What Is The Ending Of Laertes: A Hamlet Retelling?

2025-12-15 09:38:50 118

4 Answers

Nora
Nora
2025-12-16 03:15:23
The ending of 'Laertes' gutted me in the best way. No spoilers, but it flips the script on who gets a 'happy' resolution. Claudius still dies, but it’s messy—Laertes hesitates, and Hamlet’s final act feels more like an accident than vengeance. The real kicker? Rosencrantz and Guildenstern become key witnesses, exposing the corruption. It’s not a clean wrap-up; you’re left wondering if justice was even served. The ambiguity makes it stick with you for days.
Oliver
Oliver
2025-12-16 16:30:04
Ever since I picked up 'Laertes: A Hamlet Retelling,' I couldn't shake the way it reimagined the classic tragedy. The ending diverges brilliantly from Shakespeare’s original—instead of the bloodbath at Elsinore, Laertes survives, haunted but wiser. His arc becomes about breaking cycles of revenge, and the final scene shows him setting sail, literally and metaphorically leaving Denmark’s ghosts behind. It’s bittersweet; he’s free but burdened by what he’s lost.

What struck me most was how the author fleshed out Ophelia’s offstage fate. Her diary entries, discovered by Laertes, reveal she faked her death to escape the court’s machinations. The revelation reframes his grief into something quieter—regret for not seeing her struggle sooner. The book’s last line, 'The sea forgives what the land cannot,' lingers like a whisper.
Willow
Willow
2025-12-17 19:07:22
'Laertes' ends with a punch. After the duel, Laertes burns Yorick’s skull—a symbolic rejection of the past—and gives Hamlet’s story to Horatio to chronicle. The last pages focus on Horatio’s guilt over sanitizing the truth. It’s meta, questioning how stories get shaped. Not what I expected from a retelling, but it works. The author leaves you chewing over who really controls the narrative.
Rosa
Rosa
2025-12-18 13:54:49
I adore how 'Laertes: A Hamlet Retelling' subverts expectations. The climax mirrors the original play’s duel, but here, Laertes deliberately misses Hamlet. Their confrontation becomes a dialogue—about fathers, legacy, and whether revenge is worth perpetuating pain. Fortinbras never invades; instead, Denmark descends into civil unrest, and Laertes chooses exile. The epilogue jumps ahead years later, showing him as a merchant in Venice, still wearing Ophelia’s ribbon. It’s a quiet ending, but the emotional weight is crushing.
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On rainy evenings, when I reread 'Hamlet', I’m always surprised by how many different themes crowd into a single play. At its heart is revenge — the engine that propels nearly everyone into action. But Shakespeare doesn’t let revenge be simple; it collides with conscience, morality, and the paralysis of thought. Hamlet’s indecision feels painfully modern: he thinks, he philosophizes, he delays, and that delay unravels lives around him. Beyond revenge and indecision, the play is obsessed with appearance versus reality. Masks and performances crop up everywhere: the court’s polite smiles, Hamlet’s feigned madness, the players’ reenactment of murder. Add in mortality — with the graveyard scene and the relentless question of what happens after death — and you get a work that’s both intimate and cosmic. Every time I close the book I’m left thinking about how grief, corruption, love, and duty tangle together until no one can tell what’s true anymore; it’s a messy, beautiful, unnerving knot that still gets under my skin.

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Catching a gritty production of 'Hamlet' in a small theatre once flipped my whole idea of what madness can do on stage. For me, madness in 'Hamlet' is a performance device and a moral prism at the same time — Shakespeare uses it to expose truths that polite conversation can't touch. Right away, the split between feigned and real madness is the easiest hook: Hamlet tells his friends he may put on an “antic disposition,” and from then on the play toys with what’s acted and what’s felt. That line lets Hamlet speak truth to power; pretending to be mad gives him a license to mock courtiers, interrogate Rosencrantz and Guildenstern, and set traps for Claudius without being outright accused of treason. It’s a strategic insanity, but the strategy is slippery — as the play progresses, the boundary between role and reality becomes disturbingly porous. What I find so compelling is how Shakespeare stages different kinds of madness to comment on language, gender, and politics. Hamlet’s “madness” is relational and rhetorical: his odd behavior is often targeted and verbal, full of puns, dark jokes, and pointed silences. Polonius sees only a young man lovesick; Claudius sees a threat; the court sees entertainment. Ophelia’s breakdown, by contrast, is embodied and communal. Her songs, flowers, and disordered speech feel like social evidence of a court that’s gone rotten. Ophelia’s rupture shows how a woman’s mind is policed — and how grief becomes a spectacle in a patriarchal environment. Where Hamlet’s madness is a mask worn in daylight, Ophelia’s is an exposure of pain that society doesn’t know how to contain. There’s also a metaphysical or existential reading I keep circling back to. Hamlet’s soliloquies, especially the famous “To be or not to be,” aren’t just theatrical speeches; they’re ways he interrogates sanity itself. Is he rationally weighing action and inaction, or is the brooding a depressive spiral that justifies procrastination? The play-within-the-play is another moment where madness and theatre collide — Hamlet uses performance to test reality, and Claudius’s reaction proves guilt. Madness in 'Hamlet' becomes a mirror: characters project fears and desires onto Hamlet’s face, and the audience is forced to decide whether his lunacy is real, performative, or something in-between. It leaves me unsettled every time, but also exhilarated — like a character has found a loophole in social rules and might step right through it.

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