What Happens In 'Become Ungovernable: An Abolition Feminist Ethic'?

Reading 'The Tibetan Book of Living and Dying' shifted how I picture the whole business of dying. The book treats death not as an enemy but as a portal — a final exam of sorts where whatever training you've done in life shows up. It lays out stages, especially the bardos, where consciousness experiences subtle states between moments, and suggests that recognizing those states can turn a terrifying collapse into an opportunity for liberation. What captivated me most were the practical parts: meditation, familiarizing yourself with the process so fear loosens its grip, and the emphasis on compassion toward oneself and the dying. Rituals like phowa or guided visualizations aren't just ancient theater; they function as skillful means to help the mind settle. The book also stresses that how you live shapes how you die — ethical conduct, mindfulness, and cultivating trust in clarity all matter. I came away from it feeling steadier about mortality. It's not sugarcoating, but a toolkit for facing the end with dignity and clarity, and honestly that left me calmer than I expected.

Growing up around the museums and oral histories of Northern California, I got pulled into the Yahi story very early — it’s one of those local histories that won’t leave you. The short, commonly told line is that Ishi was the 'last' Yahi, and that’s technically true in the sense that he was the last person documented in the historical record as a full-blooded, culturally Yahi individual who emerged into public awareness. But human histories are messier than labels. Decades of violence, displacement, and forced removals during the nineteenth century shattered many lineages; families scattered, married into neighboring groups, or were absorbed into settler communities. So while the Yahi as a distinct, recognized tribal band suffered catastrophic loss, genetic and familial threads persisted in scattered ways. Today you'll find people who trace some Yahi ancestry among broader Yana descendants or within local tribal communities and reservations in northern California. Some families carry memories and oral traditions that connect them to Yahi ancestors even if formal tribal recognition or a continuous cultural community was broken. There’s also been work around repatriation and respect for human remains and cultural materials, which has helped reconnect some tribes with lost pieces of their history. I feel both saddened and quietly hopeful — the story of the Yahi reminds me how resilient memory can be even after near-destruction, and that honoring those connections matters to living people now.

Late-night pages have turned into the most honest classroom for me: grief gets taught, and recovery is something you practice in small, awkward steps. I love recommending 'Eleanor Oliphant is Completely Fine' because it's a clear, funny, and devastating portrait of a woman who rebuilds a life after traumatic loss — she finds work, friendship, and the courage to ask for help. Pair that with 'Olive Kitteridge' by Elizabeth Strout, where older women negotiate loneliness, mortality, and meaning across short stories; Olive's tough exterior softens into a surprisingly rich afterlife. There are quieter, more lyrical books too. 'The Stone Angel' gives an aging woman a fierce, stubborn dignity as she confronts regrets and loss, whereas 'The Signature of All Things' follows a woman who discovers purpose through curiosity and botanical study after personal setbacks. Even novels like 'Where the Crawdads Sing' show a woman fashioned by abandonment who learns to live fully on her own terms. Across these books I keep returning to themes: chosen family, steady routines, work that matters, and small pleasures. Those elements turn mourning into living, and that's what stays with me — hope braided into ordinary days.

Small towns have this weird, slow-motion magic in movies—everyday rhythms become vivid and choices feel weighty. I love films that celebrate women who carve out meaningful lives in those cozy pockets of the world. For a warm, community-driven take, watch 'The Spitfire Grill'—it’s about a woman starting over and, in doing so, reviving a sleepy town through kindness, food, and stubborn optimism. 'Fried Green Tomatoes' is another favorite: friendship, local history, and women supporting each other across decades make the small-town setting feel like a living, breathing character. If you want humor and solidarity, 'Calendar Girls' shows a group of ordinary women in a British town doing something wildly unexpected together, and it’s surprisingly tender about agency and public perception. For gentler, domestic joy, 'Our Little Sister' (also known as 'Umimachi Diary') is a Japanese slice-of-life gem about sisters building a calm, fulfilling household in a coastal town. Lastly, period adaptations like 'Little Women' and 'Pride and Prejudice' often frame small villages as places where women negotiate autonomy, creativity, and family—timeless themes that still resonate. These films don’t glamorize everything; they show ordinary pleasures, community ties, and quiet rebellions. I always leave them feeling quietly uplifted and ready to bake something or call a friend.

On fog-damp mornings I pull out my battered copy of 'The Living Mountain' and feel like I’ve found a map that isn’t trying to conquer territory but to translate it into feeling. Nan Shepherd writes about walking as an act of getting to know a place from the inside: perception, attention, and the physicality of moving across rock and peat become central themes. She refuses the simple nature-essay checklist — plants, routes, weather — and instead makes the mountain a living subject whose moods, textures, and timing you learn to read. Another big theme is language’s limits and strengths. Shepherd shows how ordinary words fail to capture the mountain’s presence, and yet she insists on trying, on inventing small, precise phrases to convey sensory experience. There’s also solitude and companionship in silence: the book celebrates solitary immersion but never slides into self-centeredness; the landscape reshapes the self. Reading it, I’m left thinking about how place reshapes perception and how walking can be a way of thinking, which feels quietly revolutionary to me.

I get oddly sentimental when I think about how a living book breathes on its own terms and how its screen sibling breathes differently. A novel lets me live inside a character's head for pages on end — their messy thoughts, unreliable memories, little obsessions that never make it to a screenplay. That interior life means slow, delicious layers: metaphors, sentence rhythms, entire scenes where nothing half-happens but the reader's mind hums. For instance, in 'The Lord of the Rings' you can luxuriate in landscape descriptions and private reflections that films have to trim or translate into a sweeping shot or a lingering musical cue. On screen, the story becomes communal and immediate. Filmmakers trade long internal chapters for gestures, camera angles, actors' expressions, and sound design. A decision that takes a paragraph in a book might become a ninety-second montage. Subplots get pruned — not always unjustly — to keep momentum. Sometimes new scenes appear to clarify a character for viewers or to heighten visual drama; sometimes an adaptation will swap a novel's subtle moral ambiguity for a clearer, more cinematic arc. I think of 'Harry Potter' where whole scenes vanish but certain visuals, like the Dementors or the Sorting Hat, become iconic in ways words alone couldn't achieve. Ultimately each medium has muscles the other doesn't. Books let the reader co-author meaning by imagining faces and timing; films deliver a shared spectacle you can feel in your chest. I usually re-read the book after seeing the film just to rediscover the private notes the movie left out — both versions enrich each other in odd, satisfying ways, and I enjoy the back-and-forth.

I’ve been following his channel on and off, and as of 2024 he’s based in Columbus, Ohio. He posts most of his videos from a house there and often references local life in his vlogs, so it’s pretty clear that Columbus is where he’s living now. He didn’t start there — his on-screen path has hopped around a bit: earlier chapters of his life and career were tied to New York, and for a spell he spent time in Florida. Those moves showed up in the background and energy of his videos, but the recent uploads have a consistent Columbus vibe: midwestern suburban rooms, local deliveries, and the odd local-sourced food spot. That’s where his filming hub is. I don’t stalk celebs, but I do enjoy seeing how creators’ lives shift with their content. Columbus gives his channel a different backdrop, and that change shows up in small, oddly charming ways — like the way he talks about shopping for groceries or dealing with local services. It feels like a new chapter, honestly.

I get pulled into books about real domestic life the way some people collect vinyl — slowly, with a stubborn affection. If you're after novels that treat living with a mature woman honestly, start with 'The Reader' by Bernhard Schlink. It nails the awkward power imbalance and the messy intimacy of an age-gap relationship without romanticizing everything; the practical rhythms, the silence, the shame and tenderness feel lived-in. For caregiving and the slow rearrangement of a household around an aging partner, 'Still Alice' by Lisa Genova is blunt and tender about the practicalities: appointments, small betrayals, how roles flip when memory fades. 'Olive Kitteridge' by Elizabeth Strout is more of a mosaic — it shows neighbors, spouses, and children negotiating life beside (and sometimes under the thumb of) a blunt, complicated older woman. Finally, I adore 'The Housekeeper and the Professor' by Yōko Ogawa for its quiet look at how routines and respect build a home between people of different ages; it's gentle but never saccharine. These books don't give you neat resolutions. They give you mornings, bills, arguments over dishes, and that strange warmth when someone knows your rhythms. They read like houses with lived-in dents and familiar light — exactly what I look for in fiction.