Who Originally Spoke Yada Yada Hi Dharmasya Sloka In Scripture?

2025-11-24 21:23:41 27

3 回答

Benjamin
Benjamin
2025-11-25 13:47:50
Short and sweet: the speaker of 'yadā yadā hi dharmasya' is Krishna in the 'Bhagavad Gita', which is a section of the larger 'Mahabharata'. The verse is commonly referenced as Bhagavad Gita 4.7 (and linked with 4.8), where Krishna explains that whenever righteousness weakens and unrighteousness rises, he manifests to protect the good and punish the wicked. I like to think about the narrative frame: Krishna speaks to Arjuna on the battlefield, but the entire dialogue is later recounted by Sanjaya to King Dhritarashtra, giving the scene an extra layer of storytelling.

What I find compelling is how this line has been adopted across centuries — devotional chant, philosophical debate, political slogans — all drawing on the simple image of cosmic correction. For me, it’s less about literal intervention and more about the idea that moral renewal happens, sometimes suddenly, and often through unexpected agents. That thought keeps me hopeful.
Rowan
Rowan
2025-11-25 19:30:58
That iconic line — 'yadā yadā hi dharmasya' — is spoken by Lord Krishna in the battlefield dialogue preserved as the 'Bhagavad Gita', which is embedded in the epic 'Mahabharata'. I get a little giddy every time I think about the scene: Krishna is addressing Arjuna amid the chaos of Kurukshetra, and he lays out the cosmic reason for divine intervention. The fuller verse is usually cited as chapter 4, verse 7: 'yadā yadā hi dharmasya glānir bhavati bhārata, abhyutthānam adharmasya tadātmānaṃ sṛjāmyaham.' It’s a punchy line that theologians, poets, and activists have quoted for centuries.

What fascinates me is how layered the transmission is. The words are presented as Krishna’s speech to Arjuna, but the chain of narration in the epic has Sanjaya recounting the whole dialogue to king Dhritarashtra, with Vyasa as the composer who assembled the 'Mahabharata'. Different schools read the speaker differently: for Vaishnavites it’s the Supreme Person (Vishnu/Krishna) Himself; for some academic readings it’s a didactic voice embedded in epic literature. Either way, within the textual context it’s Krishna who says it, promising to reappear whenever righteousness declines and unrighteousness waxes.

On a personal level, that verse always sparks a mix of comfort and challenge for me — it’s reassuring that moral order has a guardian, but it also forces you to wrestle with what action and duty mean in messy human situations. I love how a single couplet can open so many doors of thought.
Xavier
Xavier
2025-11-26 04:51:07
There’s a straightforward, almost blunt power to the line 'yadā yadā hi dharmasya' — and in the book it’s Krishna’s voice that delivers it to Arjuna. I tend to enjoy looking at context like a detective: the 'Bhagavad Gita' is placed inside the larger tapestry of the 'Mahabharata', and the immediate setting is a desperate Arjuna, reluctant to fight his kin. Krishna’s words in chapter 4, verse 7 signal why divine incarnations occur: to restore dharma when it decays.

Beyond that, I like tracing how the verse travels through traditions. Some people treat it as literal theology — God incarnates when the world tilts toward injustice. Others interpret it allegorically: inner moral crises demand a change in consciousness or a radical reorientation. Historically, Vyasa is credited with compiling the epic, Sanjaya relays the dialogue to the blind king, and Krishna is the in-text speaker. That layering affects how different readers receive the line. For me, reading it now, I hear both the cosmological claim and a very personal call to keep ethics alive in small, daily ways; that double beat is what keeps me returning to the passage.
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