Who Is The Protagonist In 'Either/Or: A Fragment Of Life'?

2025-06-19 14:16:08 170

3 Answers

Jasmine
Jasmine
2025-06-20 05:35:55
Kierkegaard's 'Either/Or' presents a protagonist who's less a character and more a psychological battleground. He writes under pseudonyms—the young aesthete 'A' and the older judge 'B'—but together, they form a single fractured consciousness. 'A' lives for momentary beauty, composing music that fades like dusk, while 'B' argues for commitment's enduring worth.

Their duel isn't just philosophical; it's deeply personal. The aesthete's diary entries reveal a man terrified of boredom, using irony as armor against life's mundanity. Meanwhile, the judge's letters plead for choosing marriage as rebellion against emptiness. Neither 'wins'—the text forces readers to sit in that tension. The real protagonist might be the reader themselves, confronted with Kierkegaard's ultimatum: live fragmented or choose authenticity.
Daniel
Daniel
2025-06-21 05:01:05
The protagonist in 'Either/Or: A Fragment of Life' is an unnamed young man who embodies the existential struggles Kierkegaard explores. He's torn between two life philosophies—the aesthetic and the ethical. The aesthetic side chases pleasure, art, and fleeting emotions, while the ethical side demands responsibility, marriage, and moral duty. His internal conflict isn't just theoretical; it's visceral. You see him oscillate between seducing women and craving genuine connection, between writing passionate essays and collapsing into despair. What makes him fascinating is how raw his indecision feels—he doesn't just debate these ideas, he lives them in a way that makes you question your own choices.
Xavier
Xavier
2025-06-24 18:47:13
Forget traditional protagonists—this book's central figure is a shadow puppet of contradictions. Sometimes he's the seducer Johannes, meticulously documenting his emotional manipulation of Cordelia. Other times, he's the anonymous author of 'Diapsalmata,' scribbling bleak aphorisms like 'I prefer to talk to children—they still understand me.'

What unites these masks is desperation. Whether composing erotic poetry or legal defenses of marriage, he's fleeing the same void. The rotating perspectives highlight how identity fractures when we refuse to choose. Modern readers might recognize him in today's burnout culture—endlessly curating experiences but never committing. Kierkegaard's genius was making this fragmentation feel like a thriller; every page crackles with the urgency of a man racing against his own dissolution.
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