Is There A Sequel Planned For 'Realm Of Myths And Legends'?

I get curious about this stuff all the time, and here's the short version I usually tell friends: 'Realm Scans' reads like a fan scanlation group, not an official translation house. When a group calls itself something like 'Realm Scans' they’re typically fans who took raws, translated them, cleaned the images, typeset the text, and released the chapter online. You can often spot fan scans by things like translator notes in the margins, watermarks or group tags, slightly odd phrasing that sounds literal, or a file posted quickly after a raw release. Official translations usually show up on legit platforms, have publisher credits, polished lettering, and are sometimes timed with the publisher’s schedule. I always try to switch to the official release when it’s available — the quality is better and it actually helps the creators — but I’ll admit fan groups have kept some series alive in my feed when licensing took forever. It’s a weird mix of gratitude and guilt, but I prefer supporting official releases when I can.

Lately I've been turning this over in my head a lot, because as a fan I have mixed feelings about sites like 'Realm Scans' getting hit with takedowns. On the practical side publishers see these sites as direct competition: scans often post full chapters for free, sometimes hours or days before official releases in other regions, and that cuts into revenue streams that pay creators, translators, and print runs. Takedowns are a blunt but legal tool — DMCA notices or equivalent processes let rights-holders remove copies quickly, which helps stop a chapter from being mirrored across dozens of sites and indexed by search engines. There's also the business angle that isn't glamorous: publishers sign exclusive deals with licensors, bookstores, and digital platforms, and they're contractually obliged to protect those rights. If they don't, partners who pay for distribution can walk. I wish the industry sometimes moved faster on affordable, fast official releases, but I also understand why companies go after big scan aggregators — it's about protecting creators and keeping the system viable, even if it feels harsh as a fan.

If you want the quickest route to the newest releases from Realm Scans, I usually check MangaDex first. I follow the group and the specific series pages there because uploads are organized by chapter, tagged properly, and you can see upload timestamps. MangaDex’s comment threads also let me know if a release is raw, partial, or has cleanup issues — which saves me time when I’m hunting for the cleanest read. Beyond that, I keep an eye on their social channels. Realm Scans tends to post announcement links on X (formerly Twitter) and on their Discord server, so joining the Discord or following their account gives near-instant notifications. For people who support the group, Patreon or Ko-fi sometimes gets early or ad-free access, and those posts will be the earliest for backers. I also watch for mirrors: Telegram channels often mirror releases as soon as they drop, and sites like MangaUpdates will list new chapters with links. If you want reliability and neat metadata, MangaDex + the scanlator’s Discord/X is my combo of choice — it’s how I never miss a chapter and still support the team in comments or boosts.

Wandering into 'Age of Myth' felt like stepping into a museum of half-remembered stories, where familiar myths have been refitted and stitched together into something new. The worldbuilding wears several mythic coats: there are clear echoes of Norse sagas in the idea of gods who are fallible, oath-bound, and tangled in destiny; Greek drama in the political, often petty relationships among deities and heroes; and Celtic and British island lore in the presence of layered worlds, fae-tones, and sacred sites that blur the boundary between the mundane and the magical. Beyond those headline influences, I also spotted the structural fingerprints of Mesopotamian and Egyptian myths—creation struggles, the sacral nature of kingship, and a strong sense that the cosmos itself is negotiated by beings older than empires. The book leans on classic motifs like trickster figures, culture-bringers who steal fire or teaching, flood and cataclysm myths that mark epochal change, and monstrous progeny (think serpents, giants, and hybrid beasts) that embody primeval threats. What I love is how these myths don't just sit there as window dressing; they shape everything—language, law, ritual, the way magic works, even the design of temples and city legends. Oral tradition is a big engine: myths morph between villages and centuries, giving the world depth and a living past. Reading it, I kept catching parallels to mythic cycles I knew, and that recognition made the world feel both ancient and eerily familiar—like history retold around a campfire, and that gave me chills in the best way.

Picture a crowded saloon in a frontier town, sawdust on the floor and a poker table in the center with smoke hanging heavy — that’s the image that cements the dead man's hand in Wild West lore for me. The shorthand story is simple and dramatic: Wild Bill Hickok, a lawman and showman whose very name felt like the frontier, was shot in Deadwood in 1876 while holding a pair of black aces and a pair of black eights. That mix of a famous personality, a sudden violent death, and a poker table made for a perfect, repeatable legend that newspapers, dime novels, and traveling storytellers loved to retell. The unknown fifth card only added mystery — people like unfinished stories because they fill the gaps with imagination. Beyond the particulars, the hand symbolized everything the West was mythologized to be: risk, luck, fate, and a thin line between order and chaos. Over the decades the image got recycled in books, TV, and games — it’s a tiny cultural artifact that keeps the era’s mood alive. I find the blend of fact and folklore endlessly fascinating, like a card trick you can’t quite see through.

I grew up reading every ragged biography and illustrated book about Plains leaders I could find, and the myths around Sitting Bull stuck with me for a long time — but learning the real history slowly rewired that picture. People often paint him as a single, towering war-chief who led every battle and personally slew generals, which is a neat cinematic image but misleading. The truth is more layered: his name, Tatanka Iyotake, and his role were rooted in spiritual authority as much as military action. He was a Hunkpapa Lakota leader and medicine man whose influence came from ceremonies, counsel, and symbolic leadership as well as battlefield presence. He didn’t lead the charge at the Battle of the Little Bighorn in the way movies dramatize; many Lakota leaders and warriors were involved, and Sitting Bull’s leadership was as much about unifying morale and spiritual purpose as tactical command. Another myth is that he was an unmitigated enemy of any compromise. In reality, hunger and the crushing policies of reservation life pushed him and others into painful decisions: he fled to Canada for years after 1877, surrendered in 1881 to protect his people, and tried to navigate a world where treaties were broken and starvation loomed. His death in December 1890, during an attempted arrest related to fears about the Ghost Dance movement, is often oversimplified as an inevitable clash — but it was the result of tense, bureaucratic panic and local politics. I still find his mix of spiritual leadership and pragmatic survival strategy fascinating, and it makes his story feel tragically human rather than cartoonishly heroic.

The Staff of Dionysus, often called the 'Thyrsus,' is this amazing symbol associated with the Greek god Dionysus, and it's packed with lush imagery and deep-rooted legends! You can find this staff in various myths that explore themes of ecstasy, fertility, and nature. One prominent tale involves the myth of how Dionysus was born and raised. Dionysus is known for breaking the boundaries of ordinary life, just like his staff represents. In many stories, the Thyrsus is depicted as being entwined with ivy and topped with a pine cone, symbolizing abundance and the joys of life. This staff isn’t just a tool; it’s a lively extension of Dionysus himself, often leading followers into frenzied celebrations and drunken revelry. This ecstatic dance with the staff represents liberation, which can also be seen in the legends surrounding the Bacchae, where female followers engage in ecstatic rituals, deepened by the power of the Thyrsus. Different interpretations also showcase the staff in a more serious light, representing the duality of joy and despair in life. It emphasizes the balance we must find between indulgence and restraint, but let's be real, many of us lean towards the fun side of it all! So, whether you're delving into ancient mythology or enjoying modern adaptations, the Thyrsus remains central to understanding the wild, intoxicating spirit of Dionysus. What an incredible figure to explore!

Across time and corners of the world, myths about humans facing the supernatural act like a toolkit storytellers dip into over and over. I love tracing how a single motif — say, the vengeful ghost — morphs depending on who’s telling the story. In East Asia you get the idea of wronged spirits like Japan’s onryō or China’s hunhun, which show up in 'Ringu' and countless folktales as morality tales about social duty and family ties. In Europe, medieval Christian frameworks folded demons and witchcraft into cautionary narratives about sin and order, giving us centuries of ghost-hunting, exorcism scenes, and the whole moral-anxiety backbone behind works like 'The Exorcist'. Beyond that, trickster spirits from West African and Caribbean stories, or the liminal fair folk from Celtic myth, feed modern takes on temptation and the price of bargains — think bargains in fantasy novels, or the fae-like antagonists in 'Pan's Labyrinth'. Urban legends and migration have also cross-pollinated myths: the Mexican 'La Llorona' shows up in Chicano horror and American pop culture, and the internet has amplified local boogeymen into global phenomena. This gives contemporary writers a rich palette: ancestral guilt, colonial histories, gendered anxieties, or environmental catastrophe can all be symbolized by supernatural forces. What I find most thrilling is how modern media reframes these myths through genre mashups — horror meets sci-fi in 'Stranger Things', folklore meets political allegory in 'Spirited Away', or haunted-house tropes repurposed for psychological realism. The myths persist because they adapt; they let us externalize what we fear about the unknown, justice, and change. Personally, chasing those transformations is half the fun of watching a new supernatural story unfold.