Where Can I Watch Lectures By Peter Singer Author Online?

One of the books that changed how I think about animals and ethics is 'Animal Liberation'. That book felt like a manifesto when I first read it on a rainy weekend — it introduces the idea of speciesism and argues that causing suffering to animals for trivial human benefit is unjustifiable. It sparked real-world movements and conversations about veganism that I still see in my friend group. Beyond that, 'Practical Ethics' is the book I pull out when I want a clear, well-argued take on difficult moral dilemmas. It reads like a classroom in a book: accessible but rigorous, covering topics from abortion and euthanasia to global poverty. For anyone who wants to think like Singer, it's essential. For a bridge to global responsibilities, 'The Life You Can Save' and 'The Most Good You Can Do' are the ones that pushed me into action. They made me rethink charity, donate more deliberately, and learn about effective altruism. 'The Expanding Circle' is more philosophical and big-picture, looking at how empathy and ethics can grow beyond kin and tribe. If you want to get a sense of his range, add 'Rethinking Life and Death' and 'One World' to your list — they show how Singer applies utilitarian ideas to bioethics and globalization. Reading a few of these back-to-back will give you the best sense of his influence.

I’m the sort of person who loves a book that punches a hole in your everyday thinking, and if you want to dive into Peter Singer’s work the way I did on slow train rides and rainy weekends, here’s a friendly route I’d take. Start with 'Animal Liberation' because it changed my view on pets, food, and how easy it is to overlook suffering. It’s visceral and persuasive in a way that sticks. After that, move to 'Practical Ethics' — that one felt like a toolkit for thinking through real-life moral problems, from abortion to responsibilities to strangers. It’s denser but immensely useful. Once you’ve got those two under your belt, read 'The Life You Can Save' to see how Singer applies philosophical reasoning to giving and public policy. Wrap up with 'The Most Good You Can Do' if you want a modern, action-oriented take on effective altruism and social impact. Also pick up 'Ethics in the Real World' for essays and lighter reads. I kept a running notes file while reading these, and it helped me argue gently with friends over coffee — try that; it’s fun.

I get pulled into these debates whenever Peter Singer comes up, because his method of responding feels like watching a careful chess player: measured, principle-first, and always circling back to the framework he started from. After the flap over parts of 'Practical Ethics' and the criticisms about his views on infanticide and euthanasia, he didn’t retreat into silence. Instead he published clarifications, expanded explanations in later editions, and took part in public debates to show the moral logic behind his utilitarian approach. He often emphasizes context and precise wording — stressing that exploring a moral argument in a philosophy book is not the same as proposing immediate lawmaking. I’ve read interviews where he pushes back against caricatures, pointing out that critics sometimes conflate provocative thought experiments with policy endorsements. At the same time, he doesn’t shy away from media: op-eds, lectures, and Q&As are his way of engaging the public. I respect that method, even when I disagree — it’s a reminder that controversial ideas get sharper when people actually talk them through rather than just shout about them.

I was flipping through 'The Life You Can Save' again the other night and kept thinking about how practical Singer makes giving feel. He doesn't hand you a single charity and say 'that's it' — he points readers toward evidence-backed groups that do the most good per dollar. If you want specifics, he often highlights charities that deal with global health and poverty, like organizations supported by GiveWell: Against Malaria Foundation is a frequent name, and cash-transfer groups such as GiveDirectly come up a lot too. Beyond human-focused work, Singer also points to animal-welfare groups that are evaluated for impact (Animal Charity Evaluators is one resource he respects). The core idea he pushes in 'The Life You Can Save' and elsewhere (also in 'The Most Good You Can Do') is to pick charities that are transparent, evaluated by independent reviewers, and demonstrably effective. If you want a practical step: check The Life You Can Save's own recommended list and GiveWell's top charities, then pick one that fits what you care about and start small — I did, and it changed how I think about everyday spending.

I get a little giddy hunting down interviews, so here’s how I go about finding recent conversations with Peter Singer. I usually start with the big platforms: YouTube and the major podcast apps (Spotify, Apple Podcasts). Type "Peter Singer interview" and then use the filter for upload date or release date to show the newest results. YouTube also gives you university-hosted talks and guest lectures that sometimes don’t show up in news feeds. Next, I check institutional pages — the Princeton Center for Human Values and the University of Melbourne event pages often post recordings or announce guest appearances. I’ll also scan Google News with the last-year filter and set a Google Alert for "Peter Singer interview"; that catches print and online interviews from places like 'The Guardian' or the Financial Times when they pop up. If I want transcripts, I look on podcast pages or use sites that provide episode transcripts. That combo usually finds everything recent and keeps me from missing a great long-form discussion.

I was rereading 'Famine, Affluence, and Morality' on a rainy afternoon and kept getting pulled back into the same set of criticisms people level at Peter Singer. One big line is the demandingness charge: Singer's utilitarian commitments can require extreme self-sacrifice (give away almost all luxuries, spend large portions of income on distant strangers), and many find that intuitively wrong or psychologically unrealistic. That ties into worries about supererogation—what we consider praiseworthy vs. strictly required gets blurred. Another cluster of critiques hits rights and integrity. Critics like Bernard Williams say consequentialism can alienate personal projects and commitments; you might be forced to betray your deepest personal values if the calculation demands it. Rights-based critics (think Tom Regan-style objections) argue Singer can't ground robust individual rights—utilitarianism can sacrifice one innocent to save many. There are also technical problems: measuring and comparing well-being or preferences is messy, preference utilitarianism struggles with adaptive or ill-informed preferences, and aggregation puzzles (including the 'utility monster' thought experiment) raise objections to unconstrained summing of utility. Add epistemic worries about predicting consequences and cultural or practical critiques about imposing Western moral expectations, and you get a very lively pushback to Singer's project. For me, these tensions make his work brilliant but clearly incomplete as a final moral system.

I got into Peter Singer the way some people fall down a rabbit hole—through a mix of curiosity and moral discomfort. For me, his best-known ethical argument is the attack on 'speciesism' and the insistence that we should give equal consideration to the interests of any being capable of suffering. Singer argues, essentially, that the mere fact of being human is not a morally relevant property if that property is used to deny moral standing to non-humans. What matters is the capacity to experience pain and pleasure. This leads to practical conclusions that shocked many when I first read 'Animal Liberation'—that factory farming, many forms of animal testing, and other practices that cause suffering are unjustifiable. Singer roots this in utilitarian reasoning: weigh interests, minimize suffering, maximize well-being. He also connects that same logic to human poverty in essays like 'Famine, Affluence, and Morality', asking why distance shouldn't lessen our obligation to help. Those two strands—ending species-based prejudice and the demandingness of moral obligation—are what I find most striking about his work.

My copy of 'Animal Liberation' sat dog-eared on my shelf for years, and flipping through it felt almost like a confessional — not because Singer was sermonizing, but because he redirected questions I was barely asking. He coined and popularized the term 'speciesism', and that label alone reframed how I and many others thought about moral consideration: it put species membership on the same footing as race or gender discrimination. Singer's utilitarian framing — equal consideration of interests and a focus on sentience — made the argument pragmatic and hard to dismiss. Once you accept sentience as morally relevant, the brutal logic of factory farming becomes starkly visible. Beyond the book's intellectual punch, his work changed behavior and institutions. I saw friends go vegetarian or vegan, campus groups organize around animal welfare, and policymakers start to talk seriously about welfare standards and lab animal ethics. Critics like Tom Regan argued from rights-based perspectives, and that debate pushed the field to clarify terms and principles. Singer didn't close the conversation; he expanded it, dragged uncomfortable thought experiments into public view, and made modern animal ethics a mainstream topic — which, to me, remains his biggest legacy.