How Does Distinction: A Social Critique Of The Judgement Of Taste Define Taste?

2025-12-16 00:45:07 129

3 Jawaban

David
David
2025-12-17 12:26:41
'Distinction' basically flips the script on how we think about liking things. Instead of treating taste as this pure, individual thing, Bourdieu says it’s more like a social GPS—it tells people where you stand in the hierarchy. The rich cultivate 'highbrow' tastes (opera, modernist art) not because they’re inherently better but because they’re rare and hard to access. Meanwhile, 'lowbrow' stuff gets labeled tacky, but really, it’s just what’s available to folks without the time or money to learn the 'right' codes. I love how the book exposes this invisible rulebook—like how knowing which fork to use at a fancy dinner isn’t about practicality but signaling.

What’s wild is how these patterns repeat across generations. Kids absorb their parents’ tastes, schools reinforce them, and suddenly you’ve got a whole system where culture = class in disguise. I caught myself doing this recently—judging someone for their playlist, then realizing Bourdieu would’ve called me out for playing status police. The book’s a gut punch, but in a good way; it forces you to question why we equate certain tastes with 'quality' and who benefits from that.
Daniel
Daniel
2025-12-18 08:43:21
Bourdieu's 'Distinction' is one of those books that completely reshaped how I see everyday choices—like why some people swear by abstract art while others prefer landscape paintings. It argues that 'taste' isn’t some innate, magical sense but a social weapon, shaped by class and education. The way someone enjoys jazz or prefers fast food isn’t just personal; it’s tied to their cultural capital. Upper classes use 'refined' tastes to gatekeep status, while working-class preferences get dismissed as 'common.' What blew my mind was how even things like home decor or sports preferences become subtle class markers. It’s not about what’s objectively 'good'—it’s about who gets to decide that.

I first read this during college, and it made me side-eye my own preferences. Like, did I truly love that indie film, or was I subconsciously performing cultural legitimacy? The book’s dense (hello, Bourdieu!), but its core idea feels painfully relevant today. Instagram aesthetics, craft beer snobbery—it’s all just new battlegrounds for the same old class struggles. Makes you wonder if genuine taste even exists outside these social games.
Liam
Liam
2025-12-20 18:49:31
Bourdieu’s take on taste is like uncovering a hidden rulebook society never handed you. He argues our preferences—whether for wine or reality TV—are less about personal flair and more about fitting (or rebelling against) our class’s expectations. The bourgeoisie don’t just enjoy classical music; they use it as a badge to separate themselves from others. Meanwhile, what’s deemed 'cheap' or 'basic' often aligns with working-class accessibility. It’s not that steak tastes better than burgers; it’s that steak dinners cost more and require 'knowledge' (like pairing wine) to navigate 'correctly.'

I chewed on this for weeks after reading. It explains why people get defensive about their tastes—it’s not just likes/dislikes, but identity. When someone mocks pop music or celebrates obscure novels, they’re not just sharing an opinion; they’re drawing lines. Scary thought: even our 'quirky' preferences might just be rebellion coded into another status game. Makes you want to tear up the rulebook and just like what you like—but then, is that even possible?
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