When Did Rabbi Rambam Live And Die?

2025-08-29 02:34:22 270

5 Answers

Gabriel
Gabriel
2025-08-31 15:26:07
I’ve always liked tracing the human side of big historical names, and with Rambam the dates help me picture a life. Born in Córdoba around 1135 (some say 1138), he was raised in the intellectually rich but politically turbulent Iberian world. Forced to leave after the Almohads rose to power, he and his family traveled through Morocco and other cities before he ended up in Fustat, Egypt. There he spent his later decades writing and practicing medicine, and he passed away on December 13, 1204 (Hebrew date: 20 Tevet 4965).

Mapping his movements makes the works he left behind — the legal codex 'Mishneh Torah' and the philosophical 'Guide for the Perplexed' — feel like the products of a life lived across cultures. I often think about how exile sharpened his perspective, how being both a jurist and a physician gave him a practical bent, and how those details make reading him now strangely intimate and useful.
Ximena
Ximena
2025-09-01 18:50:10
Whenever I pick up a biography shelf and spot his name, I smile — Moses ben Maimon, commonly called Rambam, is one of those figures whose dates stick with me. He was born in the 12th century, most commonly given as 1135 CE (some sources say 1138), in Córdoba, Spain. After the Almohad takeover his family left Iberia and wandered through North Africa before he finally settled in Egypt.

He died on December 13, 1204 CE, which corresponds to the 20th of Tevet, 4965 in the Hebrew calendar. That places his life roughly across seven decades, during a time of intense upheaval and incredible intellectual activity. I often reread parts of 'Mishneh Torah' or skim 'Guide for the Perplexed' in the evenings, imagining the long nights he must have spent writing by oil lamp in Fustat. It’s oddly comforting to think how his timeline overlaps with so many shifting cultures — Andalusian, North African, and Egyptian — and yet his works remain surprisingly modern in their clarity.
Jonah
Jonah
2025-09-01 20:15:25
Back when I was scribbling margin notes in a library book, I learned the compact facts that make Rambam feel real: he was born in Córdoba around 1135 (some scholars prefer 1138), and he died on December 13, 1204. That latter date is often given with its Hebrew equivalent, 20 Tevet 4965. Those numbers mean he lived through the Almohad conquest of Spain, which pushed his family out, and that displacement shaped much of his life and thought.

He eventually made his way to Fustat (Old Cairo) where he worked as a physician and communal leader and produced major works like 'Mishneh Torah' and 'Guide for the Perplexed'. For me, the neat thing is how his lifespan intersects so many stories — exile, learning, medicine, law — and how his writings continue to be read in synagogues, universities, and casual book clubs today. If you like timelines, plot his moves on a map; it turns into an epic journey rather quickly.
Jade
Jade
2025-09-03 03:29:06
One afternoon I was explaining to a friend why Rambam’s dates matter: Moses ben Maimon was born in Córdoba in the mid-12th century (commonly cited as 1135, with 1138 sometimes suggested) and he died on December 13, 1204 — which is the 20th of Tevet, 4965 in the Hebrew calendar. Knowing those dates anchors his career: exile from Spain after the Almohads, years in North African cities, then settling in Fustat where he practiced medicine and composed foundational texts.

I love mentioning this at gatherings because it links him to concrete history rather than abstract genius. His lifespan covers enough ground that you can see influences from Andalusian philosophy, Islamic sciences, and Jewish tradition all woven into 'Mishneh Torah' and 'Guide for the Perplexed'. It's a good jumping-off point if you want to explore his writings or the medieval Mediterranean world.
Eva
Eva
2025-09-03 04:09:52
On a rainy afternoon I told a friend the quick takeaway: Rambam, or Moses ben Maimon, was born in Córdoba in the 12th century (commonly 1135, sometimes 1138) and died on December 13, 1204 (20 Tevet 4965). He left Spain because of the Almohad takeover, spent years in North Africa, and settled in Fustat where he practiced medicine and wrote monumental works such as 'Mishneh Torah' and 'Guide for the Perplexed'. His lifespan bridged the medieval Islamic and Jewish worlds, and I love that his voice still sparks debates centuries later.
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Related Questions

Where Did Rabbi Rambam Practice Medicine And Teach?

5 Answers2025-08-29 09:20:31
I've always been fascinated by how people's lives move across maps, and Rambam's path is a classic example. Born in Cordoba, he fled the Almohad persecutions and eventually settled in Egypt, where he practiced medicine and taught primarily in Fustat (Old Cairo). That's where he ran his medical practice, served patients of varied backgrounds, and became known as a leading physician of his time. In Fustat he also taught — not just formal pupils but whole circles of students and correspondents who came to him for halachic rulings and medical instruction. He served as a court physician to the Ayyubid rulers (the era of Saladin), treated nobles and commoners alike, and wrote many medical treatises alongside works like 'Mishneh Torah' and 'Guide for the Perplexed'. Imagining the dusty streets of medieval Fustat, I like to picture him moving between synagogue study sessions and his clinic, answering letters and mentoring people from his home studio — a real mix of scholar and hands-on doctor, rooted in the Jewish community of Cairo but influential across the Mediterranean.

Are There Any Movies Based On The Rambam Book?

4 Answers2025-07-03 22:18:07
As someone deeply fascinated by both historical literature and film adaptations, I've spent a lot of time exploring movies based on religious and philosophical texts. The Rambam, also known as Maimonides, wrote several influential works like 'Mishneh Torah' and 'Guide for the Perplexed.' While there aren’t direct Hollywood blockbusters based solely on his books, there are documentaries and educational films that delve into his life and teachings. For instance, 'Maimonides: The Story of a Medieval Scholar' is a documentary that beautifully captures his impact on Jewish thought and philosophy. Another interesting angle is how his ideas subtly influence modern storytelling. Films like 'The Chosen,' though not directly about Rambam, often explore themes he championed—rationalism, ethics, and faith. If you’re looking for cinematic experiences inspired by his philosophy, I’d recommend exploring Israeli cinema or historical dramas set in the medieval period, where his legacy often lingers in the narrative background. His works are dense, but their essence occasionally surfaces in unexpected places.

Does The Rambam Book Have An Official English Translation?

4 Answers2025-07-03 22:55:31
As someone deeply immersed in religious and philosophical texts, I can confidently say that the Rambam's works, particularly 'Mishneh Torah' and 'Guide for the Perplexed,' do have official English translations. These translations are widely respected in academic and Jewish communities. 'Mishneh Torah' has been translated by Yale University Press in a comprehensive edition, while 'Guide for the Perplexed' is available in translations by scholars like Shlomo Pines. These editions are meticulously annotated, making them accessible to both scholars and lay readers. The quality of these translations is exceptional, preserving the Rambam's nuanced arguments and philosophical depth. For those interested in Jewish law, 'Mishneh Torah' is indispensable, and the English versions do justice to its original Hebrew. The 'Guide for the Perplexed' translations also capture the text's complexity, though some prefer comparing multiple versions for deeper understanding. If you're exploring Rambam's works, these translations are the gold standard.

Is The Ramban: The Story Of Rabbi Moshe Ben Nachman Available As A Free PDF?

4 Answers2025-12-11 10:58:56
Finding free PDFs of books can be tricky, especially when it comes to works like 'The Ramban: The Story of Rabbi Moshe Ben Nachman.' While I haven't stumbled across an official free version myself, there are a few places worth checking. Public domain repositories like Project Gutenberg or Open Library sometimes host older religious texts, though this one might be too niche. Jewish digital libraries or educational sites like Sefaria occasionally offer free access to classical works, but biographies like this are rarer. If you're really eager to read it, I'd recommend looking into local synagogue libraries or university collections—sometimes they have digital loans. Alternatively, used bookstores or online swaps might have affordable physical copies. It's a fascinating read, diving into the life of such a pivotal medieval scholar, so even if you can't find it free, it's worth the hunt!

What Happens In The Rambam: The Story Of Rabbi Moshe Ben Maimon?

5 Answers2026-01-21 11:33:12
The Rambam: The Story of Rabbi Moshe ben Maimon' is a fascinating dive into the life of one of Judaism's most towering intellectual figures. Maimonides, as he's often called, wasn't just a rabbi—he was a philosopher, physician, and legal scholar whose influence stretched far beyond his time. The book captures his journey from a young boy in Cordoba to becoming a refugee fleeing persecution, eventually settling in Egypt. His resilience shines through as he balances his medical practice with writing groundbreaking works like the 'Mishneh Torah,' a systematic codification of Jewish law, and 'Guide for the Perplexed,' which bridges faith and reason. What struck me most was how human the portrayal felt. It doesn't just glorify his achievements; it shows his struggles, like the controversy surrounding his philosophical ideas or the personal toll of his brother’s death. The narrative makes his legacy relatable, whether you're interested in religious history or just love stories of perseverance. By the end, I felt like I’d walked alongside him through the medieval Jewish world, and it left me with a deep appreciation for how his ideas still resonate today.

How Did Rabbi Rambam Influence Jewish Philosophy?

5 Answers2025-08-29 14:28:22
Whenever I dive into medieval thinkers, Rambam always feels like that brilliant, slightly infuriating relative at a family dinner who insists on mixing philosophy into every story. His two big moves — writing the legal code 'Mishneh Torah' and the philosophical tract 'Guide for the Perplexed' — reshaped how Jews approached both law and reason. 'Mishneh Torah' distilled centuries of Talmudic debate into a systematic, accessible code, which made Jewish law feel more navigable and practical to people who weren't professional scholars. At the same time, 'Guide for the Perplexed' tried to reconcile Aristotelian philosophy with Torah teachings, pushing a rationalist program that elevated intellect as a religious duty. He argued for God's incorporeality, used negative theology (saying what God is not), and treated prophecy as a perfected intellectual state. That blend pushed later thinkers to either follow his harmonizing method or push back in defense of mysticism and tradition. Even centuries later, rabbis, philosophers, and poets keep circling his ideas — from legal rulings to debates about faith versus reason — and I still find his insistence that study and ethics go hand in hand strangely comforting.

How Did Rabbi Rambam Interpret The 13 Principles?

5 Answers2025-08-29 03:23:29
I got hooked on this topic after a late-night read of 'Mishneh Torah' and listening to some old shiurim — Rambam frames the 13 principles as a compact creed, but he really meant them to be philosophical foundations rather than a litmus test. In the opening of 'Yesodei HaTorah' he walks through the essentials: God's existence, unity, incorporeality, eternity, that only God is worshipped, the truth of prophecy, Moses as the supreme prophet, divine origin and immutability of the Torah, God’s knowledge, reward and punishment, the coming of the Messiah, and resurrection. He blends scriptural proof with Aristotelian-style reasoning. What I love about Rambam is how clinical and caring he is at once. He insists on negative theology — saying what God is not — to avoid anthropomorphism. Prophecy is described as intellectual perfection culminating in Moses. There’s also the famous lay-out: some principles he treats as logically prior (like God’s unity) and others as consequential (like resurrection). Reading it felt like getting both a philosopher’s lecture and a pastor’s roadmap to faith.

How Did Rabbi Rambam Influence Kabbalah And Mysticism?

5 Answers2025-08-29 17:42:01
The way I first tried to make sense of Rambam’s influence on mysticism was by sitting down with both 'Mishneh Torah' and bits of 'Guide for the Perplexed' and then flipping to medieval Kabbalists — the contrast felt dramatic and alive. Rambam pushed a tightly rational, philosophical theology: God as utterly simple, incorporeal, and only describable by negation. That negative theology (saying what God is not) reshaped Jewish intellectual air, forcing later thinkers to clarify their own language about the divine. At the same time, that very clarity produced a reaction. Some mystics doubled down on symbolic imagery and layered metaphors—sefirot, emanations, and angelic palaces—while others tried to harmonize Rambam’s intellectualism with experiential mysticism. So his impact is twofold: he constrained anthropomorphic readings and set philosophical terms that Kabbalists either absorbed and reinterpreted or deliberately opposed. In short, Rambam didn’t create Kabbalah, but he became a pivot — both a scaffold and a foil — that helped shape later mystical systems, from the ecstatic strands to the structured theosophy of later figures like Isaac Luria, who reframed divine unity quite differently from Rambam’s sleek metaphysics.
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