When Did Rabbi Rambam Live And Die?

2025-08-29 02:34:22 251

5 回答

Gabriel
Gabriel
2025-08-31 15:26:07
I’ve always liked tracing the human side of big historical names, and with Rambam the dates help me picture a life. Born in Córdoba around 1135 (some say 1138), he was raised in the intellectually rich but politically turbulent Iberian world. Forced to leave after the Almohads rose to power, he and his family traveled through Morocco and other cities before he ended up in Fustat, Egypt. There he spent his later decades writing and practicing medicine, and he passed away on December 13, 1204 (Hebrew date: 20 Tevet 4965).

Mapping his movements makes the works he left behind — the legal codex 'Mishneh Torah' and the philosophical 'Guide for the Perplexed' — feel like the products of a life lived across cultures. I often think about how exile sharpened his perspective, how being both a jurist and a physician gave him a practical bent, and how those details make reading him now strangely intimate and useful.
Ximena
Ximena
2025-09-01 18:50:10
Whenever I pick up a biography shelf and spot his name, I smile — Moses ben Maimon, commonly called Rambam, is one of those figures whose dates stick with me. He was born in the 12th century, most commonly given as 1135 CE (some sources say 1138), in Córdoba, Spain. After the Almohad takeover his family left Iberia and wandered through North Africa before he finally settled in Egypt.

He died on December 13, 1204 CE, which corresponds to the 20th of Tevet, 4965 in the Hebrew calendar. That places his life roughly across seven decades, during a time of intense upheaval and incredible intellectual activity. I often reread parts of 'Mishneh Torah' or skim 'Guide for the Perplexed' in the evenings, imagining the long nights he must have spent writing by oil lamp in Fustat. It’s oddly comforting to think how his timeline overlaps with so many shifting cultures — Andalusian, North African, and Egyptian — and yet his works remain surprisingly modern in their clarity.
Jonah
Jonah
2025-09-01 20:15:25
Back when I was scribbling margin notes in a library book, I learned the compact facts that make Rambam feel real: he was born in Córdoba around 1135 (some scholars prefer 1138), and he died on December 13, 1204. That latter date is often given with its Hebrew equivalent, 20 Tevet 4965. Those numbers mean he lived through the Almohad conquest of Spain, which pushed his family out, and that displacement shaped much of his life and thought.

He eventually made his way to Fustat (Old Cairo) where he worked as a physician and communal leader and produced major works like 'Mishneh Torah' and 'Guide for the Perplexed'. For me, the neat thing is how his lifespan intersects so many stories — exile, learning, medicine, law — and how his writings continue to be read in synagogues, universities, and casual book clubs today. If you like timelines, plot his moves on a map; it turns into an epic journey rather quickly.
Jade
Jade
2025-09-03 03:29:06
One afternoon I was explaining to a friend why Rambam’s dates matter: Moses ben Maimon was born in Córdoba in the mid-12th century (commonly cited as 1135, with 1138 sometimes suggested) and he died on December 13, 1204 — which is the 20th of Tevet, 4965 in the Hebrew calendar. Knowing those dates anchors his career: exile from Spain after the Almohads, years in North African cities, then settling in Fustat where he practiced medicine and composed foundational texts.

I love mentioning this at gatherings because it links him to concrete history rather than abstract genius. His lifespan covers enough ground that you can see influences from Andalusian philosophy, Islamic sciences, and Jewish tradition all woven into 'Mishneh Torah' and 'Guide for the Perplexed'. It's a good jumping-off point if you want to explore his writings or the medieval Mediterranean world.
Eva
Eva
2025-09-03 04:09:52
On a rainy afternoon I told a friend the quick takeaway: Rambam, or Moses ben Maimon, was born in Córdoba in the 12th century (commonly 1135, sometimes 1138) and died on December 13, 1204 (20 Tevet 4965). He left Spain because of the Almohad takeover, spent years in North Africa, and settled in Fustat where he practiced medicine and wrote monumental works such as 'Mishneh Torah' and 'Guide for the Perplexed'. His lifespan bridged the medieval Islamic and Jewish worlds, and I love that his voice still sparks debates centuries later.
すべての回答を見る
コードをスキャンしてアプリをダウンロード

関連書籍

When I Die
When I Die
I was Claire Vitale, the lost daughter they forgot, the bride my lover betrayed—and the dying girl they failed to notice. For five long years, I lived like a stranger in my own home. The Vitale mansion was a beautiful prison, where every kind word hid a lie, every promise was false, and even Lawrence, the man I was supposed to marry, cared more for Vanessa than for me. None of them saw how my body weakened each day, how the pain grew sharper. They were too busy watching their precious Vanessa. Vanessa—the perfect adopted daughter, was the girl my parents loved more than me. She came into our family when I was lost, and when I returned, I found my place already taken—by her. Just as the illness was quietly taking my future. Now she was gone, and they all pointed fingers at me, convinced I was behind her disappearance. The machine they strapped to my head would pull memories straight from my mind. "Where is she?" my father roared. My mother sobbed in the corner. Lawrence, my fiancé, stood silent—his accusing eyes louder than any shout. But I knew the truth would shock them—how Vanessa hurt me, how she faked accidents, how she made sure no one ever believed me. The machine would show them everything. As the machine began its work, I trembled—from fear and exhaustion. After all these years of being unheard, would they finally see?
7 チャプター
A wish to live or die
A wish to live or die
Story 1: "Make a wish," He asked her. "I want to die." She replied without hesitation. He was the only one who could save her, and she was the only one who could see him and bring him back to life. Story 2: after so many years, a message arrived for a reunion of the whole batch. everyone was excited except those two hearts, twisted and anxious. But little did they know it was going to be a new beginning for the two of them as they would finally fall in love all over again...
10
24 チャプター
Catch-22: To Die Is To Live Hard
Catch-22: To Die Is To Live Hard
Blanche Lucille Emerson, a relentless and calculating Captain haunted by the loss of her wife, Venus, in a mysterious accident. Now driven by a thirst for vengeance, Blanche navigates a world of secrets, betrayal, and political machinations as she digs into the layers of deceit that surround her family's powerful pharmaceutical empire. Alongside her, Yama Laine, a trusted ally, and Cessair, her estranged sister, reveal their own hidden agendas. Blanche uncovers a vast conspiracy linked to General Grey and an underground organization known as the Black Spectre, which her father, Silas Grey, once controlled. The deeper she digs, the more she realizes that not only her wife’s death but also her parents' and countless others' were orchestrated to protect a dark secret connected to her family. As Blanche takes calculated risks and enlists Yama’s help, her plan teeters between survival and self-destruction. Along the way, her encounters with spies like Aracelli and the revelation of her sister Cessair’s resentment deepen the conflict. Old alliances crumble, as personal motivations clash, and long-buried truths about her family and its ties to the Black Market come to light. All the while, Blanche's mind is torn between her mission and her lingering love for Venus. With a final showdown on the horizon, the question remains: Can Blanche take down the enemy and clear her family’s name, or will the weight of the past bury her alive? Catch-22: To Die is To Live Hard is a story of revenge, loyalty, and the heavy price of uncovering the truth.
10
60 チャプター
"He saw me when no one did"
"He saw me when no one did"
Somewhere between staying silent and screaming for help… she existed. Seventeen-year-old Maren has mastered the art of disappearing in plain sight. Haunted by past trauma, locked in a toxic relationship she can't escape, and drowning under the pressure of school and a world that never cared to understand her, she begins to wonder if life is even worth staying for. No one sees her pain—until he does. The new boy, Kade, has his own shadows. He’s blunt, observant, and completely unafraid to call her out—making him an instant enemy. But when he overhears a moment no one was meant to witness, he realizes the truth: the girl everyone overlooks is barely holding on. As Kade steps deeper into her shattered world, their connection becomes a lifeline. But secrets run deeper than he imagined, and when Maren goes missing, no one believes she’s worth finding—except him. Fighting time, silence, and the lies that built her cage, Kade refuses to give up. Because sometimes, saving someone means proving they were never invisible at all. A heartbreaking, haunting, and ultimately hopeful story about survival, truth, and what it really means to be seen.
評価が足りません
9 チャプター
Only When I Died Did He Go Insane
Only When I Died Did He Go Insane
It had been ten years, and Ethan—my mate—and I still didn’t have a pup. One day, he suggested we adopt one from the Werewolf Orphan Charity Agency. “My mate,” he said gently, “pregnancy is too hard for you. You’d have to go through so many checkups and herbs. Your wolf shouldn’t have to suffer like that.” When others heard this, they all said Ethan loved me deeply—that he couldn’t bear to see me in pain. But I saw the truth with my own eyes. He took an infant pup from another she-wolf. “Luckily, Mia isn’t pregnant,” he said. “That way, the excuse of adopting an infant works—and the pup can have a legitimate status in my clan.” I knew that she-wolf well. The same one Ethan used to call a “stupid omega.” Swallowing the bitterness in my heart, I called my mentor at the Werewolf Research Academy. “I want to devote myself to herb research,” I said calmly. Three days from now, during the pup’s first New Moon blessing, I’ll fake my death in a fire. No one will be able to stop me.
10 チャプター
When the Act Ended, So Did the Marriage
When the Act Ended, So Did the Marriage
My husband, Gavin Chapman, is giving his secretary, Natasha Gardner, exactly what she wants. He's making her his wife. To pull it off, he fakes a lab accident, pretends to have amnesia, and brings her home. In his office, Gavin wraps his arms around Natasha and murmurs indulgently, "Not just Mrs. Chapman. Even if you want to pretend to be the vice president for a week, I'll let you." My eyes dim, but I let the lie go on. The next day, at a press conference, Gavin holds Natasha's hand and tells the world she's his real wife. He even threatens to kick me out of the company and take over all my research data. Dozens of cameras swivel toward me, waiting for my outburst. But I stay silent and simply sign the termination papers. Gavin doesn't know that the pharmaceutical project he believes will be done in seven days isn't quite finished. There's still one final step, and I'm the only one who knows how to do it.
9 チャプター

関連質問

Where Did Rabbi Rambam Practice Medicine And Teach?

5 回答2025-08-29 09:20:31
I've always been fascinated by how people's lives move across maps, and Rambam's path is a classic example. Born in Cordoba, he fled the Almohad persecutions and eventually settled in Egypt, where he practiced medicine and taught primarily in Fustat (Old Cairo). That's where he ran his medical practice, served patients of varied backgrounds, and became known as a leading physician of his time. In Fustat he also taught — not just formal pupils but whole circles of students and correspondents who came to him for halachic rulings and medical instruction. He served as a court physician to the Ayyubid rulers (the era of Saladin), treated nobles and commoners alike, and wrote many medical treatises alongside works like 'Mishneh Torah' and 'Guide for the Perplexed'. Imagining the dusty streets of medieval Fustat, I like to picture him moving between synagogue study sessions and his clinic, answering letters and mentoring people from his home studio — a real mix of scholar and hands-on doctor, rooted in the Jewish community of Cairo but influential across the Mediterranean.

Are There Any Movies Based On The Rambam Book?

4 回答2025-07-03 22:18:07
As someone deeply fascinated by both historical literature and film adaptations, I've spent a lot of time exploring movies based on religious and philosophical texts. The Rambam, also known as Maimonides, wrote several influential works like 'Mishneh Torah' and 'Guide for the Perplexed.' While there aren’t direct Hollywood blockbusters based solely on his books, there are documentaries and educational films that delve into his life and teachings. For instance, 'Maimonides: The Story of a Medieval Scholar' is a documentary that beautifully captures his impact on Jewish thought and philosophy. Another interesting angle is how his ideas subtly influence modern storytelling. Films like 'The Chosen,' though not directly about Rambam, often explore themes he championed—rationalism, ethics, and faith. If you’re looking for cinematic experiences inspired by his philosophy, I’d recommend exploring Israeli cinema or historical dramas set in the medieval period, where his legacy often lingers in the narrative background. His works are dense, but their essence occasionally surfaces in unexpected places.

Does The Rambam Book Have An Official English Translation?

4 回答2025-07-03 22:55:31
As someone deeply immersed in religious and philosophical texts, I can confidently say that the Rambam's works, particularly 'Mishneh Torah' and 'Guide for the Perplexed,' do have official English translations. These translations are widely respected in academic and Jewish communities. 'Mishneh Torah' has been translated by Yale University Press in a comprehensive edition, while 'Guide for the Perplexed' is available in translations by scholars like Shlomo Pines. These editions are meticulously annotated, making them accessible to both scholars and lay readers. The quality of these translations is exceptional, preserving the Rambam's nuanced arguments and philosophical depth. For those interested in Jewish law, 'Mishneh Torah' is indispensable, and the English versions do justice to its original Hebrew. The 'Guide for the Perplexed' translations also capture the text's complexity, though some prefer comparing multiple versions for deeper understanding. If you're exploring Rambam's works, these translations are the gold standard.

How Did Rabbi Rambam Influence Jewish Philosophy?

5 回答2025-08-29 14:28:22
Whenever I dive into medieval thinkers, Rambam always feels like that brilliant, slightly infuriating relative at a family dinner who insists on mixing philosophy into every story. His two big moves — writing the legal code 'Mishneh Torah' and the philosophical tract 'Guide for the Perplexed' — reshaped how Jews approached both law and reason. 'Mishneh Torah' distilled centuries of Talmudic debate into a systematic, accessible code, which made Jewish law feel more navigable and practical to people who weren't professional scholars. At the same time, 'Guide for the Perplexed' tried to reconcile Aristotelian philosophy with Torah teachings, pushing a rationalist program that elevated intellect as a religious duty. He argued for God's incorporeality, used negative theology (saying what God is not), and treated prophecy as a perfected intellectual state. That blend pushed later thinkers to either follow his harmonizing method or push back in defense of mysticism and tradition. Even centuries later, rabbis, philosophers, and poets keep circling his ideas — from legal rulings to debates about faith versus reason — and I still find his insistence that study and ethics go hand in hand strangely comforting.

How Did Rabbi Rambam Interpret The 13 Principles?

5 回答2025-08-29 03:23:29
I got hooked on this topic after a late-night read of 'Mishneh Torah' and listening to some old shiurim — Rambam frames the 13 principles as a compact creed, but he really meant them to be philosophical foundations rather than a litmus test. In the opening of 'Yesodei HaTorah' he walks through the essentials: God's existence, unity, incorporeality, eternity, that only God is worshipped, the truth of prophecy, Moses as the supreme prophet, divine origin and immutability of the Torah, God’s knowledge, reward and punishment, the coming of the Messiah, and resurrection. He blends scriptural proof with Aristotelian-style reasoning. What I love about Rambam is how clinical and caring he is at once. He insists on negative theology — saying what God is not — to avoid anthropomorphism. Prophecy is described as intellectual perfection culminating in Moses. There’s also the famous lay-out: some principles he treats as logically prior (like God’s unity) and others as consequential (like resurrection). Reading it felt like getting both a philosopher’s lecture and a pastor’s roadmap to faith.

How Did Rabbi Rambam Influence Kabbalah And Mysticism?

5 回答2025-08-29 17:42:01
The way I first tried to make sense of Rambam’s influence on mysticism was by sitting down with both 'Mishneh Torah' and bits of 'Guide for the Perplexed' and then flipping to medieval Kabbalists — the contrast felt dramatic and alive. Rambam pushed a tightly rational, philosophical theology: God as utterly simple, incorporeal, and only describable by negation. That negative theology (saying what God is not) reshaped Jewish intellectual air, forcing later thinkers to clarify their own language about the divine. At the same time, that very clarity produced a reaction. Some mystics doubled down on symbolic imagery and layered metaphors—sefirot, emanations, and angelic palaces—while others tried to harmonize Rambam’s intellectualism with experiential mysticism. So his impact is twofold: he constrained anthropomorphic readings and set philosophical terms that Kabbalists either absorbed and reinterpreted or deliberately opposed. In short, Rambam didn’t create Kabbalah, but he became a pivot — both a scaffold and a foil — that helped shape later mystical systems, from the ecstatic strands to the structured theosophy of later figures like Isaac Luria, who reframed divine unity quite differently from Rambam’s sleek metaphysics.

Where Can I Read The Rambam Book Online For Free?

4 回答2025-07-03 00:42:32
As someone who spends a lot of time exploring digital libraries and religious texts, I can suggest a few places where you might find the Rambam's works online for free. One of the most reliable sources is Sefaria (sefaria.org), which offers a vast collection of Jewish texts, including the Mishneh Torah and other writings by Maimonides. The site is well-organized and user-friendly, making it easy to navigate through the texts. Another great option is Chabad.org, which provides free access to many of Rambam's works, often with translations and commentaries. Their library is extensive, and the texts are available in multiple languages, which is super helpful if you're not fluent in Hebrew. For those who prefer a more academic approach, HebrewBooks.org has a treasure trove of scanned manuscripts and printed editions, though the interface can be a bit clunky. Each of these sites offers something unique, so it’s worth checking them all out to see which one suits your needs best.

Who Are The Main Characters In The Rambam Book?

4 回答2025-07-03 23:21:34
As someone deeply immersed in Jewish philosophy and history, I find the Rambam's works absolutely fascinating. His magnum opus, 'Mishneh Torah,' isn't a narrative with characters in the traditional sense, but it's structured around key figures and concepts. The 'main characters' are really the foundational ideas—like God, the Torah, and human reason—woven through his legal and philosophical arguments. Rambam himself is the central voice, guiding readers through complex halachic rulings with clarity. Another pivotal 'character' is the ideal ethical human, whom Rambam envisions as balancing intellect and action. His 'Guide for the Perplexed' introduces metaphorical figures like the prophet and the philosopher, who embody the tension between faith and rationality. Even biblical figures like Moses and Abraham are reinterpreted as archetypes of wisdom and virtue. The beauty of Rambam’s writing lies in how these abstract 'characters' come alive through his rigorous logic and spiritual insights.
無料で面白い小説を探して読んでみましょう
GoodNovel アプリで人気小説に無料で!お好きな本をダウンロードして、いつでもどこでも読みましょう!
アプリで無料で本を読む
コードをスキャンしてアプリで読む
DMCA.com Protection Status