How Does Situation Ethics Compare To Moral Absolutism?

2025-12-03 22:01:01 253

2 Respuestas

Uma
Uma
2025-12-04 04:31:32
Picture moral absolutism as a fortress—unyielding, built to withstand any storm of circumstance. Situation Ethics, though? It’s a river, adapting to the terrain. I used to think absolutism was the only way, especially when I younger and craved clear answers. But after seeing how life throws curveballs, I appreciate Fletcher’s idea that love should guide decisions. Absolutism says murder is always wrong; Situation Ethics might ask, 'What if it saves lives?' It’s not about relativism but about weighing outcomes. Still, I get why people distrust it—without rules, things can feel slippery. Both have their place, but I’d rather err on the side of compassion than Dogma.
Finn
Finn
2025-12-09 12:40:56
Situation Ethics and moral absolutism feel like two entirely different planets in the universe of ethical thought. The first time I really dug into this, it was during a heated debate with a friend over whether certain actions could ever be justified. Moral absolutism is like having an unshakable rulebook—stealing is always wrong, lying is always bad, no exceptions. It’s rigid, but there’s a comfort in that clarity. 'The Ten Commandments' or Kant’s categorical imperative fit here, where morality is black and white. But then there’s Situation Ethics, which throws that rulebook out the window. It’s all about context—what’s the most loving thing to do in this specific scenario? Joseph Fletcher’s approach fascinated me because it prioritizes love over rules. For example, lying to protect someone might be the 'right' thing in Situation Ethics, whereas absolutism would condemn it outright.

What really struck me is how these frameworks play out in stories. In 'Les Misérables,' Javert embodies absolutism—his inability to reconcile Valjean’s morally complex actions drives him to despair. Meanwhile, Valjean’s choices reflect situational thinking: stealing bread for his sister’s child, breaking parole to save others. Neither system is perfect, though. Absolutism can be cruel in its inflexibility, while Situation Ethics risks moral ambiguity—who decides what ‘love’ means? I lean toward the situational side, but I admit it’s messy. Real life rarely fits neatly into absolutes, and that’s what makes ethics so endlessly debatable—and so human.
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