The Wood-Sprite

It’s all she can do to get the voices in her head to keep quiet, they seem to be more these days, asking her to go back home, but where is home, Kira isn’t really sure after her mom left her at the church gates at the age of 12. Home before that was the forest but which one it is, she wasn’t sure after all these years now. But her voices that have been with her since she left want her to set them free and God help her, she will stop at nothing to set those tormented voices free.

As the forest continues to grow darker and darker, Abednego's life rolls slowly to a boil in the horrific Igodo forest, a revered forest where no human soul can survive. The enemy lingers in the intense dark forest ready to sack out his blood. The horrific conditions in the forest is a prove to be even more dangerous to Abednego. He has no option but to save himself from evil spirits and the unseen ruthless creatures hunting him down. The only option is that he has to fight and fight it dirty to save himself or rather be killed and his body left to rote in this evil haunted forest. Most disturbing is that he is on a mission to get a tail of one of the creatures called Ogrism, luckily, he meets an old woman called Matendechere, who finally gives him a magic calabash that enables him to fend for himself against the creatures. Now, Abednego has to fight for his freedom, and set himself free from the forest trauma.

A bloody resistance against colonial invasion that tears Seme's indigenous leadership apart marks the entry of a strange culture into the clan. Osayo, the priest, seeks to protect the clan's religious system from erosion by the Blue-eyed (colonists). He, however, has to face off with a few loose canons, including his own son who escapes to a mission center far from home and ends up falling in love with a convert. In the meantime, a terrible plague breaks out in the clan, killing animals and people and leaving the land barren. Coupled by a misunderstanding of concepts in the new faith propagated by the Blue-eyed, a longstanding rift and blame game emerge between the converts and the conservatives, and spuns into a cutural marriage. Soon afterward, Osayo dies and his son, Okayo, realizes he has a greater role to play. The supernormal powers of the clan's aboriginal religious tree are stolen by a witch in line with a prophetic myth. And in a painful and tumultous mission to reunite the two conflicting religions of Seme Clan and limit the Blue-eyed's influence, Okayo puts his front foot forward in combating witchcraft so as to have the tree's powers in safe custody, and protect good from being superseded by evil.

A divine tree that is worshiped by many generations of people in my village grows on the tall mountain located on the village's west. Apparently, the divine tree loves being watered by women's lustful juices. In order to garner the blessings and protection from the divine tree, the village will pick out a woman to serve it every month. Since young maidens are shy and reserved by nature, the juices they secrete aren't enough to satisfy the divine tree. In that case, the village will be plagued by misfortune and disasters. Because of that, there are rumors saying that the divine tree prefers married women instead. All the married women in the village refuse to serve the divine tree. I, on the other hand, yearn to get picked out by the village every day. After all, I'm born to feel pleasure at its height. Unfortunately, my weak husband can never satisfy my urges.

The voice is always calling out to me. Everywhere I go its there, lurking in the shadows, observing me.I live in a province just near the city. My house is at the entrance of the forest, away from the neighbors. At the age of fourteen I was orphaned, I went to a convent and was cared for by nuns until I was eighteen years old.Since I was of legal age I left the convent and found myself in this place.When I first saw the old house at the entrance of the forest, I knew it would be right for me.On my first day in that house, something very immediate happened to me. There is a voice that repeatedly calls my name.When I leave the convent and stay in this old house, I do not think I will see strange creatures and socialize with them.

There is an old school built near in the forest several decades ago and there is a tree house at the back of the school. It has been neglected and almost abandoned by time, so many spirits have lived here. Many wonders have also happened in the area that have frightened people who know the story about the tree house. Until the wealthy couple renovated the old school for student to use again. They have two children. Their eldest son is studying abroad with his grandfather and one of their daughter's named Samantha will be there to study. One day the student was suddenly possessed by an demonic spirit. What happened to the girl was so horrible that the teachers and some students could not bear with the strength of the girl. They called a witch doctor and a priest to expel the spirit that was in the girl's body but they failed to defeat the demonic spirit. Until they thought of seeking help from a paranormal investigator. When he arrived he began the prayer o ritual to cast out the dreaded spirit. The girl healed but she sustained many wounds on her body. After the possession the priest blessed the school and even the tree house. The priest did not try to climb the tree house because of the omnimous presence of spirits. The school has been quite since it was blessed. Just a few months later, there were students playing chase until they no longer realized they had reached the tree house. Suddenly the two children climbed up and entered inside the hut. They stayed a few minutes and panicked. One shouted out while the other one was left inside. What happened to a student who was left inside the hut? Why it called the devil tree house?