Why Is 'Feminism Is For Everybody' Considered A Foundational Feminist Text?

European politics in the 18th century was a spirited game of alliances and rivalries, and the Electress of Hanover, Sophia, played a fascinating role in it all. Born in 1630, she was pivotal in connecting the Stuart and Hanoverian lines through her descent. Sophia was initially in the shadows, but her position as the mother of George I of Great Britain thrust her into the mix of power struggles. With her son becoming king in 1714, this not only altered the British landscape but also had ripples across Europe. Additionally, her lineage made her a unifying figure amid the tensions between specific territories and the challenges of Protestant and Catholic rivalries. The Whigs, for instance, were keen to see her family's ascension since they continued to hold power in England. Sophia’s influence, though not directly on the throne, shaped the political landscape through her connections, especially in the context of succession and family loyalty during those turbulent times. It's absolutely fascinating to think about how her mere existence influenced a whole era of British history. So much of today’s British royal lineage stems back to her and her strategic marriage choices. Her life is a perfect example of how women, often overlooked, can have monumental impacts from behind the scenes.

In 'Kingdom Building: The Development of the Immortal Jiang Dynasty', politics is depicted as a brutal yet intricate game where power is both a tool and a curse. The immortal rulers of the Jiang Dynasty navigate centuries of shifting alliances, betrayals, and wars, using their longevity to outmaneuver mortal adversaries. Their strategies blend ancient wisdom with ruthless pragmatism—patience becomes a weapon, and bloodlines are chess pieces. The narrative exposes how immortality warps governance: laws bend to whims, and dynastic stability often crushes individual freedom. The court scenes crackle with tension, showcasing factions vying for favor through espionage, marriage pacts, or outright assassination. The protagonist, often caught between duty and morality, reveals how political decisions ripple across generations. What’s fascinating is the depiction of bureaucratic systems—eternal emperors must reinvent governance to prevent stagnation, leading to hybrid structures mixing magic and meritocracy. The story doesn’t shy from showing politics as a double-edged sword: it builds empires but also erodes humanity.

Jessica Valenti's books are like a breath of fresh air for anyone wanting to dive deep into feminism and really understand its multifaceted nature. In titles such as 'Full Frontal Feminism,' Valenti doesn’t shy away from addressing the everyday realities women face, cleverly weaving humor with hard-hitting truths. It's refreshing to see how she connects feminism to pop culture, making it relatable to those who might not actively identify as feminists. Her direct, candid style makes it accessible, almost like a friend giving you a reality check over coffee. Throughout her writings, Valenti tackles issues from body image to reproductive rights, framing her arguments in a way that feels urgent and compelling. She frequently draws on personal experiences and the experiences of those around her, which not only strengthens her message but also builds a sense of community among readers. The way she discusses topics like consent and intersectionality reminds us that feminism isn't a monolith; it's about recognizing and fighting against a variety of oppressions. There’s this unforgettable chapter where she discusses the impact of slurs and language on women's empowerment. It’s thought-provoking and makes the reader reevaluate their own language and actions. Ultimately, readers walk away feeling empowered to engage with these discussions in their own lives, no matter their background, which is likely Valenti's goal – to spark a dialogue that transcends the pages of her books and enters everyday life. Valenti’s works invite not just reflection but action, encouraging us to think critically. I feel inspired every time I pick up one of her books. They’re like a toolkit for understanding and engaging with feminism, providing practical advice in a world that can often feel dismissive of women's voices. Her approach combines intellect with relatability, which is why I think her work resonates with so many.

Catherine de' Medici fascinates me because she wasn’t just a queen who wore pretty dresses — she was a relentless political operator who reshaped French politics through sheer maneuvering, marriages, and a stubborn will to keep the Valois line on the throne. Born an Italian outsider, she learned quickly that power in 16th-century France wasn’t handed out; it had to be negotiated, bought, and sometimes grabbed in the shadows. When Henry II died, Catherine’s role shifted from queen consort to the key power behind a string of weak heirs, and that set the tone for how she shaped everything from religion to court culture and foreign policy. Her most visible imprint was the way she tried to hold France together during the Wars of Religion. As mother to Francis II, Charles IX, and Henry III she acted as regent and chief counselor in an era when the crown’s authority was fragile and the great noble houses (the Guises, the Bourbons, the Montmorencys) were practically mini-monarchies. Catherine often played the factions off each other to prevent any single family from becoming dominant — a cold, calculating balancing act that sometimes bought peace and other times bred deeper resentment. Early on she backed realpolitik measures of limited religious toleration, supporting the Edict of Saint-Germain and later the Edict of Amboise; those moves showed she understood the dangers of intransigent persecution but also that compromise was politically risky and easily undermined by extremists on both sides. Then there’s the darker, more controversial side: the St. Bartholomew’s Day events in 1572. Her role there is still debated by historians — whether she orchestrated the massacre, greenlit it under pressure, or was swept along by her son Charles IX’s impulses — but it definitely marks a turning point where fear and revenge became part of the royal toolkit. Alongside that, Catherine’s use of marriage as a political instrument was brilliant and brutal at once. She negotiated matches across Europe and within France to secure alliances: the marriage of her daughter Marguerite to Henry of Navarre is a famous example intended to fuse Catholic and Protestant interests, even if the aftermath didn’t go as planned. Catherine also shaped the look and feel of French court politics. She was a great patron of the arts and spectacle, using festivals, ballets, and lavish entertainments to create court culture as soft power — a way to remind nobles who held royal favor and to showcase royal magnificence. She expanded bureaucratic reach, cultivated networks of spies and informants, and used favorites and councils to exert influence when her sons proved indecisive. All of this helped centralize certain functions of monarchy even while her methods sometimes accelerated the decay of royal authority by encouraging factional dependence on court favor rather than institutional rule. In the long view, Catherine’s legacy is messy and oddly modern: she kept France from cracking apart immediately, but her tactics also entrenched factionalism and made the crown look like it ruled by intrigue more than law. She didn’t create a stable solution to religious division, yet she forced the state to reckon with religious pluralism and the limits of repression. For me, she’s endlessly compelling — a master strategist with a tragic outcome, the kind of ruler you love to analyze because her successes and failures both feel so human and so consequential.

I get goosebumps thinking about how radical feminism reshapes modern sci‑fi—it's like watching authors take a wrench to familiar future landscapes and ask who gets to live, who gets to speak, and who gets to control bodies. I notice it most in worldbuilding: families become chosen kin, reproductive tech is a battleground, and institutions like the military or corporate states are interrogated for the ways they reproduce male dominance. Books like 'The Female Man' and 'Woman on the Edge of Time' feel prophetic because they turned separation, gender abolition, and communal care into narrative engines, and contemporary writers pick up those threads with biotech, surveillance, and climate collapse layered on top. What I love is how this influence isn't just thematic—it's structural. Narratives fold in experimental forms: letters, multiple timelines, unreliable narrators, and collective perspectives that refuse a single heroic male arc. Even when I read something seemingly mainstream like 'The Power' or 'Red Clocks', I can trace a lineage of critique: power isn't just who holds a gun, it's who defines the normal. That shift makes speculative fiction sharper and, honestly, more human in messy, uncomfortable ways. I'm left wanting more books that imagine alternatives to domination, not just inverted hierarchies.

There are a few shows that come to mind when I think about on-screen conversations with radical feminism — not always labeled as such, but clearly flirting with the same ideas about patriarchy, bodily autonomy, and direct action. For a blunt, historical look, 'Mrs. America' is the go-to: it dramatizes the ERA fight and captures the tensions between mainstream liberal feminists and more radical voices, showing how the movement fractured. 'The Handmaid's Tale' is less documentary and more speculative, but its whole premise — women stripped of rights and forced into reproductive servitude — functions as a dark mirror to both radical feminist warnings and the backlash those warnings can provoke. I remember watching an episode with my sister and we paused for a long time; the show forces you to think about how far political systems can go when reproductive control is normalized. On a very different axis, 'Orange Is the New Black' and 'Good Girls Revolt' portray grassroots organizing, consciousness-raising, and some explicitly radical ideas inside institutions: prison activism and newsroom rebellions, respectively. 'I May Destroy You' and 'Big Little Lies' tackle sexual violence and solidarity in ways that echo radical feminist critiques of consent culture and male power. All of these shows riff on the spectrum of feminism — from reformist demands for equality to radical calls for systemic dismantling — and I find that tension endlessly fascinating when I binge them with friends who love heated debates.

Whenever I sit down to a film that tosses radical feminist themes into the mix, I catch myself toggling between theory and popcorn—it's a weird, fun split-screen. Critics often read such movies as a canvas for conversations about patriarchy, bodily autonomy, and retribution; they might praise a film like 'Thelma & Louise' for its radical rupture from domestic narratives, or worry that 'Promising Young Woman' simplifies complex debates into revenge fantasy. I argued this once over coffee with a friend who insisted some films perform radicalism as spectacle rather than argument. On the scholarly side, people point to tactics: does the film foreground collective struggle or an individualized response? Is it imagining systemic change or only cathartic personal justice? Some critics bring in intersectionality, asking whether the film's radical gestures center only a narrow group. Others examine aesthetics—are violence, mise-en-scène, or genre tropes used to romanticize militancy? Personally I love when critics don't settle for binary takes. A movie can be emotionally honest about anger while failing to propose structural remedies, and both claims can be true. That mix is why debates keep bubbling after the credits, and why I usually rewatch with a notebook and too much tea.

I get a little giddy when a great line about power lands, so here’s a curated list of the writers I keep going back to for quotes about corruption in politics. First up is Lord Acton — his line 'Power tends to corrupt; absolute power corrupts absolutely' is shorthand for so much. Niccolò Machiavelli is next; his 'The Prince' is practically a manual on how rulers manipulate systems, with gems like 'It is better to be feared than loved…' that point straight at realpolitik. George Orwell cuts through propaganda in essays like 'Politics and the English Language' and fiction like '1984', helping me spot how language cloaks rotten motives. I also turn to Alexis de Tocqueville and 'Democracy in America' for warning signs about soft despotism, and to modern critics like Noam Chomsky for analysis of how systems maintain corruption through propaganda. Mark Twain and H.L. Mencken provide that acidic wit — their zingers make corruption feel painfully obvious. If you want to build a post or a talk, mix a historical line from Acton or Machiavelli with a razor-sharp modern quote from Orwell or Chomsky; it’s the best way I know to make people sit up and actually think.