What Is The Original Greek For John 11 25 26 Niv?

2025-09-05 04:52:01 305

3 Answers

Kyle
Kyle
2025-09-06 02:20:54
I love how a short Greek reading can change a passage’s color. Here’s John 11:25–26 in Koine Greek: ἔφη αὐτῷ Ἰησοῦς· ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή· ὁ πιστεύων εἰς ἐμὲ κἀν ἀποθάνῃ ζήσεται· καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα· καὶ πιστεύεις τοῦτο; The highlights for me: ἐγώ εἰμι as a strong self-identification, κἀν (καὶ ἐάν) setting up "even if" conditions, and the double-negative οὐ μὴ stressing unending life. The NIV communicates this in English, but seeing the Greek reminds you how much meaning lives in tiny particles and verb moods — and that can change how you hear the promise when you read it aloud or discuss it with friends.
Heather
Heather
2025-09-09 20:07:04
I get a little giddy with these verse-for-verse digs. For John 11:25–26 the Greek text (broadly from critical editions) is:

ἔφη αὐτῷ Ἰησοῦς· ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή· ὁ πιστεύων εἰς ἐμὲ κἀν ἀποθάνῃ ζήσεται·
καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα· καὶ πιστεύεις τοῦτο;

Short gloss: Jesus says "I am the resurrection and the life." The phrase ὁ πιστεύων εἰς ἐμὲ literally means "the one believing in me." That κἀν (contracted from καὶ ἐάν) paired with ἀποθάνῃ (aorist subjunctive) gives a prototypical Greek conditional: "even if he dies, he will live." The next line doubles down: "and everyone who is living and believes in me will never — emphatic οὐ μὴ — die into the age." The final question καὶ πιστεύεις τοῦτο; is Jesus turning the theology back to the listener: do you accept it?

Comparing to the 'New International Version', NIV renders the sense idiomatically, but parsing the Greek helps you catch the force of particles and tense choices. If you want practice, try reading aloud and following an interlinear to link form to meaning.
Zander
Zander
2025-09-11 09:25:24
Okay, this is one of those little joys for me — digging into the Greek behind a line you read every Sunday. John 11:25–26 in the original Koine Greek (text form aligned with major critical editions) reads:

ἔφη αὐτῷ Ἰησοῦς· ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή· ὁ πιστεύων εἰς ἐμὲ κἀν ἀποθάνῃ ζήσεται·
καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα· καὶ πιστεύεις τοῦτο;

Reading it aloud in Greek changes the feel: ἐγώ εἰμι (I am) is emphatic, and the little contraction κἀν (καὶ ἐάν) carries the conditional punch — "even if" or "even though." A literal walk-through: ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή = I am the resurrection and the life; ὁ πιστεύων εἰς ἐμὲ κἀν ἀποθάνῃ ζήσεται = the one believing in me, even if he dies, will live; καὶ πᾶς ὁ ζῶν... = and everyone who lives and believes in me will never die forever — note the double negative οὐ μὴ intensifies the permanence.

If you’re comparing to the 'New International Version', the NIV captures the sense well but misses some of the Greek’s rhythmic emphasis. If you want to go deeper, try reading an interlinear or a lexicon like 'BDAG' for the verbs and particles; the tiny words κἀν and οὐ μὴ shape the theology here more than you might expect at first glance.
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