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Decolonizing Therapy

The novel consists of several mini-stories about therapy sessions at a therapy clinic named "Soulmate", but the letters "m-a-t-e" were broken in a storm. Each mini-story is narrated by both the psychologists and the patients, describe the patients' worldview, why they do what seems "mentally ill" to us. We often say that the patients' head is abnormal, that their way of thinking is so weird. But is there any possibility that it's because they received different (whether right or wrong) information, so they react differently? Is that just because we "normal people" haven't got enough understanding about this world? Throughout the story, we could see that therapy sessions are a two-way arrow. While the experts are affecting the patient, the patient is also influencing them,“When you look deeply into the darkness, the deep darkness is also looking into you". The story does not make any conclusion about who is right or which world is real, maybe all of them are real, maybe they are all virtual, or maybe, it all doesn't matter. Isn't the world where we live? Wherever you live, that's your world.

Not enough ratings

28 Chapters

Fated to the Werewolf King

Lily Thornstun, a 24 year writer who escaped from a toxic and abusive relationship to a Werewolf Community where she meets Jayce Ryder, the 29 year Werewolf King and her new roommate. While taking therapy to bounce back from her traumatic experience from her previous relationship, a bond begins to form between them as the Mate bond soul links the pair. Between the fear of her past coming back to hunt her and the overwhelming heat building up between them, Lily and Jayce face off against the obstacles that puts their love to the test in order to achieve their happy ending.

9.7

50 Chapters

MY STEP UNCLE IS MY SUGAR DADDY

AHEM *CLEARS THROAT* THIS STORY CONTAINS MATURE CONTENTS THAT ARE VERY VIVID, IT'S NOT ALLOWED FOR ANYONE UNDER EIGHTEEN, YOU HAVE BEEN WARNED. There were secrets I kept from everyone else because I would be sent for counselling or even therapy if I ever told anybody about it but there was no way that I could control the burning desire I felt when I saw my step uncle. "Forbidden!" the voice in my head would warn but it doesn't stop the throbbing between my legs. I see the way he looks at me and I'm certain that he wouldn't be able to hold himself much longer, soon, we both would have to keep dirty secrets from everyone else because there is no way I would tell after he has had me tied to his bed.

9.8

240 Chapters

Man's Best Wingman

Clay Nikolaidis: I don't know why everyone's so worried about me. I'm happy being single. H-A-P-P-Y, Happy. I don't understand why my twin sister thought her getting married and having my niece and nephew meant I felt left behind. Least of all, to the point that she decided I needed a dog… It’s a joke. She gave me a corgi and said he’s my new wingman. of a wingman, I've been striking out, and worse, just got evicted from my apartment. Now I'm staying at my cousin's place till I find a new one. This dog owes me. Xenia Rosario: I've loved everything about living in the Big Apple. Everything but my apartment seems to be big here. Shoebox apartment aside, I just became the owner of Tinkerbell, a therapy training dropout. Trust me when I say her name is meant to be ironic. She's bigger than me. This is probably how I got dragged through the park, and if I ever find the owner of that tiny dog who scared Tink, I'm giving them a piece of my mind. This is a standalone story but is the fifth book in the Ravenwood series. Book 1 - The Princess of Ravenwood Book 2 - Chasing Kitsune Book 3 - Expect The Unexpected Book 4 - Out Of My League Book 5 - Man's Best Wingman

51 Chapters

Loving Jude

Jo hasn't heard a word from Jude since he left for therapy after they completed high school. Three years on, she decides to give love another chance. Just when she opens her heart to someone else, Jude walks back into her life. Do the feelings of old still exist? Do they matter any more? Book 2 of Knowing Jude

46 Chapters

YES SIR; Forbidden Love Of Mine

After 6 years of a toxic and messy marriage, Duncan has reached his limit with his wife’s wantons. No amount of therapy can ever save their marriage, let alone make him fall in love with the mother of his daughter. On the verge of breaking, he meets a little, wild girl at the strip club, who enlightens everything that has died in him. The little girl is all he could think about and just when he thinks of revisiting the club to see her again, she walks into his class Monday morning, looking like an entirely different human from the wild feral feline she was two nights ago. Intrigue strikes him hard, and all he wants is to get to know her more. Knowing well that what he wants could mean an end to his career, he has to choose whether he throws caution to the wind and go with the flow, or bury his feelings and be miserable forever!

89 Chapters

Who Are The Key Critics Of 'Decolonizing Therapy' And Why?

4 Answers2025-06-30 21:02:19

The critiques of 'Decolonizing Therapy' come from diverse angles, reflecting tensions in psychology and cultural studies. Traditionalists argue it oversimplifies Western therapeutic models, dismissing decades of empirical research as 'colonial' without offering robust alternatives. They fear it replaces evidence-based practice with ideology. Another group, ironically from postcolonial scholars, claims the book itself essentializes non-Western healing, lumping vastly different traditions into a romanticized 'indigenous' category. They point out contradictions—like using Western academic frameworks to critique Western therapy.

Liberals in mental health fields critique its impracticality, noting most clinics lack resources to implement its vision. Meanwhile, some trauma specialists praise its emphasis on systemic oppression but warn against framing all mental distress as sociopolitical, which could invalidate individual biological factors. The book’s strength—its bold challenge to norms—also fuels polarized reactions.

What Cultural Frameworks Does 'Decolonizing Therapy' Prioritize?

4 Answers2025-06-30 00:06:58

'Decolonizing Therapy' centers on dismantling Western-centric psychological frameworks to honor indigenous and marginalized healing practices. It critiques the Euro-American dominance in therapy, which often pathologizes non-Western expressions of trauma and resilience. The book elevates communal over individual healing, emphasizing storytelling, ancestral wisdom, and land-based rituals as valid therapeutic tools. It also prioritizes cultural humility—therapists must unlearn colonial biases and co-create care with clients, not impose diagnoses.

Another key focus is systemic oppression’s role in mental health. The text argues that therapy must address racism, poverty, and intergenerational wounds rather than reducing suffering to ‘personal dysfunction.’ It advocates for integrating spirituality, oral traditions, and collective grief practices, challenging the artificial separation of ‘mental health’ from cultural identity. The framework isn’t just anti-colonial; it’s a reclamation of sovereignty in healing.

How Does 'Decolonizing Therapy' Address Systemic Trauma?

4 Answers2025-06-30 06:39:53

'Decolonizing Therapy' tackles systemic trauma by dismantling the Eurocentric frameworks that dominate mental health care. The book argues that traditional therapy often pathologizes marginalized communities, ignoring the root causes of their trauma—colonialism, racism, and economic oppression. Instead, it advocates for culturally grounded practices, like storytelling and communal healing, which honor indigenous wisdom. The author emphasizes resilience, showing how collective memory and ancestral connections can restore agency. It’s not just about treating symptoms but reclaiming narratives stolen by oppressive systems.

The text also critiques the power dynamics in therapy, urging practitioners to acknowledge their privilege and actively listen. Case studies reveal how Western models fail trauma survivors by isolating their pain from societal context. Solutions include partnerships with healers from the community and integrating spirituality into care. The book’s strength lies in its balance of theory and actionable steps, making decolonization tangible for both therapists and clients.

What Are The Practical Steps In 'Decolonizing Therapy' For Clinicians?

5 Answers2025-06-30 16:14:19

As someone deeply invested in mental health reform, 'Decolonizing Therapy' offers a radical yet necessary framework for clinicians. The first step involves unlearning Eurocentric therapeutic models that dominate the field. Clinicians must critically examine how these frameworks pathologize non-Western expressions of trauma or resilience. This means diving into indigenous healing practices, like communal storytelling or somatic rituals, rather than rigid CBT manuals.

Next, therapists need to confront their own implicit biases—whether around race, class, or spirituality. Supervision groups focused on cultural humility are essential here. Practical tools include co-creating treatment plans with clients, honoring their cultural definitions of 'healing,' and rejecting one-size-fits-all diagnoses. The book emphasizes reparative justice too: sliding-scale fees, community partnerships, and advocating for systemic change beyond the therapy room. It’s about dismantling hierarchies in every session.

How Does 'Decolonizing Therapy' Challenge Traditional Psychotherapy?

4 Answers2025-06-25 04:08:34

'Decolonizing Therapy' dismantles the Eurocentric foundations of traditional psychotherapy by exposing its biases toward individualism, neutrality, and Western norms. The book argues that conventional therapy often pathologizes cultural expressions of grief, spirituality, or communal bonds—labeling them as 'dysfunctional' rather than honoring their roots. It critiques the field’s obsession with 'diagnosis,' which can erase systemic oppression as the real cause of distress. The text urges therapists to center marginalized voices, acknowledging how colonialism impacts mental health.
It also advocates for holistic methods, like integrating ancestral healing or collective storytelling, instead of rigid CBT frameworks. The work challenges the power dynamics in therapy rooms, pushing for reciprocity—where therapists learn from clients’ cultural wisdom rather than imposing 'expertise.' It’s a call to redefine 'healing' beyond white, middle-class ideals, making space for rage, ritual, and resistance as valid therapeutic tools.

Can 'Decolonizing Therapy' Be Applied In Non-Western Settings?

4 Answers2025-06-30 04:14:11

The concept of 'Decolonizing Therapy' resonates deeply in non-Western settings, but its application requires careful adaptation. At its core, it challenges Western-centric psychological frameworks, which often pathologize local healing practices. In many non-Western cultures, therapy isn’t just about individual introspection but communal healing—think rituals, storytelling, or ancestral guidance. For example, in parts of Africa, sangomas or traditional healers address mental health through spiritual and social lenses, something Western therapy might overlook.

Yet, blindly imposing decolonial ideas without context risks erasing local nuances. In India, yoga and Ayurveda already integrate mind-body wellness, but modern therapists might dismiss them as 'unscientific.' The real work lies in bridging gaps: training therapists to honor indigenous knowledge while critiquing colonial legacies. It’s not about rejecting Western methods entirely but creating hybrid models—like incorporating mindfulness with talk therapy in Bhutan, where Gross National Happiness shapes mental health policies. The book’s principles are a starting point, but their success hinges on cultural humility and collaboration.

How Does 'Bad Therapy' End?

4 Answers2025-06-17 12:09:17

In 'Bad Therapy', the ending is a whirlwind of revelations and emotional reckoning. The protagonist, after enduring a series of manipulative sessions with a rogue therapist, finally uncovers the truth—the therapist was orchestrating the chaos in their life to control them. The climax hits when the protagonist secretly records a confession and exposes the therapist publicly, leading to their arrest.

The fallout is messy but cathartic. Friendships shattered by the therapist’s meddling begin to mend, and the protagonist starts rebuilding trust in themselves. A poignant moment comes when they burn their therapy notes, symbolizing liberation from psychological chains. The last scene shows them walking into a new therapist’s office, this time with cautious hope. It’s a bittersweet victory, emphasizing resilience over revenge.

Who Is The Antagonist In 'Bad Therapy' And Why?

4 Answers2025-07-01 23:42:56

In 'Bad Therapy', the antagonist isn't just a single person but a twisted system masquerading as help. Dr. Rebecca Schaffer, the lead therapist at the Silver Oaks facility, embodies this corruption. She weaponizes therapy techniques to manipulate patients, stripping away their autonomy under the guise of healing. Her methods are chilling—gaslighting, forced meds, and isolation—all to maintain control. What makes her terrifying is her conviction; she genuinely believes she's saving them, blurring the line between villain and misguided savior.

The facility itself acts as a secondary antagonist, its sterile walls hiding decades of abuse. Patients who resist become targets, their trauma exploited to keep others in line. The real horror isn't just Schaffer's cruelty but how the system protects her. It's a critique of institutional power, showing how even well-intentioned fields can rot from within when accountability vanishes. The story forces us to question who's really 'bad'—the individual or the machine that enables them.

Who Is The Antagonist In 'Bad Therapy'?

4 Answers2025-06-17 22:41:46

In 'Bad Therapy', the antagonist isn't just a single person but a deeply unsettling system. The real villain is the corrupt therapy center run by Dr. Rebecca Wright, who manipulates vulnerable patients for profit. She disguises cruelty as treatment, gaslighting clients into doubting their own sanity. Her methods are sinister—isolating patients, forging diagnoses, and exploiting their trauma to keep them dependent. The story exposes how power distorts healing, making the institution itself the true foe.

Dr. Wright’s chilling charisma makes her terrifying. She’s not a cartoonish evil but a calculated predator, weaponizing psychology. The narrative cleverly twists the trope of the 'helping professional' into something monstrous, showing how trust can be violated. The center’s staff, complicit through silence, amplify the horror. It’s a critique of institutional abuse, where the antagonist wears a lab coat instead of a cape.

Where Can I Read 'Bad Therapy' For Free?

4 Answers2025-06-17 21:36:44

I've seen a lot of buzz about 'Bad Therapy' lately, and I totally get why you'd want to find it for free. The best legal option is checking if your local library offers digital loans through apps like Libby or Hoopla—many do, and it’s completely free with a library card. Some libraries even have physical copies if you prefer old-school reading.

Alternatively, keep an eye out for limited-time promotions on platforms like Amazon Kindle or Google Play Books; they occasionally offer free downloads of popular titles. Just avoid sketchy sites promising pirated copies—not only is it unethical, but you risk malware or low-quality scans. Supporting authors ensures more great books get written!