Is Guru: My Days With Del Close Worth Reading?

Reading 'Barbarian Days' felt like being handed someone else's map of obsession and then realizing it traces my own secret roads. The book isn't just about chasing waves; it's a study in devotion — how a single passion reshapes priorities, relationships, and the way you measure risk. Finnegan's relentless pursuit shows the beauty and the brutality of commitment: weathering seasons of failure, learning humility in the face of nature, and finding mentors and rivals who sharpen you. There are smaller lessons braided through the surfing tales, too: patience as a craft, curiosity as fuel, and travel as education. He also confronts the costs — missed family moments, the physical toll, the long nights of doubt — which made me think about balance in my own life. I closed the last page wanting to be bolder but kinder to myself, and oddly grateful for the messy apprenticeship of growing into someone who keeps trying despite the odds.

Sunrise light hitting the pines here always makes me want to lace up my boots and go explore, and around Jordan Pines Campground there’s plenty to keep a curious person busy. Within a short drive I usually find a handful of great trailheads for everything from mellow family hikes to steeper ridge scrambles — perfect for day trips and for chasing viewpoints at golden hour. There’s often a river or reservoir nearby that’s great for fishing, tossing a canoe in, or just sitting on the bank with a sandwich and a good book; I’ve caught more than one lazy afternoon slipping away while watching waterfowl and trout rise. Beyond the obvious outdoor stuff, I like seeking out small local museums and historical markers near campgrounds like this. They give a neat context to the landscape — old mining cabins, early settler homesteads, or interpretive signs about the indigenous plants and wildlife. Local towns nearby usually have a handful of charming cafes, hardware stores with last-minute camping supplies, and a seasonal farmers’ market that’s worth a morning stroll. In colder months, some of the higher roads turn into quiet cross-country ski loops or snowshoe routes, so I pack a different set of gear and enjoy the hush of snowy pines. If you’re into stargazing, the night sky here can be spectacular when the campground is quiet: bring a blanket, download a star chart app, and get lost identifying constellations. Personally, I love mixing a long day hike with a slow evening around the fire — simple, satisfying, and a great way to disconnect for a couple of days.

If you’re hunting for gear tied to 'Close Body: King of Soldiers', you’re in luck — it’s a surprisingly rich scene. I have shelves full of figurines and merch, and honestly, the variety is what kept me hooked. There are the obvious statue lines: scale figures in 1/6, 1/7, and 1/8 sizes that capture the armor details and facial expressions; they’re often released as regular and limited color variants. For people who like posability, look for articulated figures—think Figma-style and S.H.-type releases—that let you recreate those combat stances. On the smaller end you’ve got blind-box chibi micro-figures and gachapon runs that are perfect for desk displays or diorama work. Beyond figures, the art and print world around 'Close Body: King of Soldiers' is vibrant. Official artbooks and character design compilations give gorgeous full-color spreads of costumes and weapon schematics; limited-edition prints and lithographs sometimes come signed at conventions. There are also soundtrack CDs and vinyl pressings for the score — if you care about atmosphere, a soundtrack can make late-night replays feel cinematic. Apparel runs from tasteful enamel pins and embroidered patches to full hoodies, tees, and tactical-style jackets modeled after in-universe uniforms. Don’t forget the practical stuff: dakimakura (body pillows), mousepads featuring key art, phone cases, posters, enamel badges, and replica props like straps, holsters, or mini weapon replicas. For serious collectors, garage kits and resin cast models offer customization and repainting fun. I always recommend checking for official seals and trusted sellers to avoid bootlegs — a little extra on authenticity saves you future regret. Personally, I’ve made a micro-shrine of select pieces and it still puts a smile on my face every time I pass it.

I still hum the gentle motifs from 'Close-Knit' when I'm folding laundry — the way the music sits under dialogue is so warm it becomes part of the room. The soundtrack was composed by Yukari Hashimoto, and she gives the film this intimate, airy quality: soft piano lines, light acoustic guitar, and delicate strings that never overpower the characters. It functions more like a companion than a grand statement, which fits the movie's focus on domestic life and quiet emotional shifts. There are moments where a single instrumental phrase carries a whole scene forward, and that's Hashimoto's strength here. Her themes linger without demanding attention, like a memory you reach for without thinking. If you like soundtracks that reward repeated listens — catching little melodic details you missed before — Hashimoto's work on 'Close-Knit' is exactly that. It made the film feel lived-in to me, and I keep going back to it whenever I want something comforting and thoughtful.

That stretch of nine days in the movie's ending landed like a soft drumbeat — steady, ritualistic, and somehow inevitable. I felt it operate on two levels: cultural ritual and psychological threshold. On the ritual side, nine days evokes the novena, those Catholic cycles of prayer and petition where time is deliberately stretched to transform grief into acceptance or desire into hope. That slow repetition makes each day feel sacred, like small rites building toward a final reckoning. Psychologically, nine is the last single-digit number, which many storytellers use to signal completion or the final stage before transformation. So the characters aren’t just counting days; they’re moving through a compressed arc of mourning, decision, and rebirth. The pacing in those scenes—quiet mornings, identical breakfasts, small changes accumulating—made me sense the characters shedding skins. In the final frame I saw the nine days as an intentional liminal corridor: a confined period where fate and free will tango. It left me with that bittersweet feeling that comes from watching someone finish a long, private ritual and step out changed, which I liked a lot.

Stepping into those first 90 days can feel like booting up a brand-new game on hard mode — there’s excitement, uncertainty, and a dozen systems to learn. I treat it like a mission: first, scope the map. Spend the early weeks listening more than speaking. I make a deliberate effort to talk with a cross-section of people — direct reports, peers, stakeholders — to map out who has influence, who’s carrying hidden knowledge, and where the landmines are. That listening phase isn’t passive; I take notes, sketch org charts, and start forming hypotheses that I’ll test. Next, I hunt for achievable wins that align with bigger goals. That might be fixing a broken process, clarifying a confusing priority, or helping a teammate unblock a project. Those small victories build credibility and momentum faster than grand plans on day one. I also focus on cadence: weekly check-ins, a public roadmap, and rituals that signal stability. That consistency helps people feel safe enough to take risks. Finally, I read 'The First 90 Days' and then intentionally ignore the parts that don’t fit my context. Frameworks are useful, but culture is the real game mechanic. I try to be honest about my blind spots, ask for feedback, and adjust. By the end of the third month I aim to have a few validated wins, a clearer strategy, and stronger relationships — and usually a renewed buzz about what we can build together.

Growing up around stacks of scandalous novels and dusty philosophy tomes, I always thought '120 Days of Sade' was less a simple story and more a concentrated acid test of ideas. On one level it’s a product of the libertine tradition—an extreme push against moral and religious constraints that were choking Europe. Marquis de Sade was steeped in Enlightenment debates; he took the era’s fascination with liberty and reason and twisted them into a perverse experiment about what absolute freedom might look like when detached from empathy or law. Beyond the philosophical provocation, the work is shaped by personal and historical context. De Sade’s life—prison stints, scandals, and witnessing aristocratic decay—feeds into the novel’s obsession with power hierarchies and moral hypocrisy. The elaborate cataloging of torments reads like a satire of bureaucratic order: cruelty is presented with the coolness of an administrator logging entries, which makes the social critique sting harder. Reading it left me unsettled but curious; it’s the kind of book that forces you to confront why we have restraints and what happens when they’re removed, and I still find that terrifyingly fascinating.

If you're hoping for a compact roadmap through who’s named 'The 120 Days of Sodom' as an influence, I can give you a little guided tour from my bookshelf and brain. Georges Bataille is a must-mention: he didn't treat Sade as mere shock value but as a crucible for thinking about transgression and the limits of experience. Roland Barthes also dug into Sade—his essay 'Sade, Fourier, Loyola' probes what Sade's work does to language and meaning. Michel Foucault repeatedly used Sade as a touchstone when mapping the relationship of sexuality, power, and discourse; his discussions helped rehabilitate Sade in modern intellectual history. Gilles Deleuze contrasted Sade and masochism in his writings on desire and structure, using Sade to think through cruelty and sovereignty. On the creative side, Jean Genet admired the novel's radicalness and Pasolini famously turned its logic into the film 'Salò, or the 120 Days of Sodom'. Henry Miller and William S. Burroughs are two twentieth-century writers who wore Sade's influence on their sleeves, drawing on his transgressive frankness for their own boundary-pushing prose. Each of these figures treated Sade differently—some as philosopher, some as antiseptic mirror, some as provocation—and that variety is what keeps the dialogue with 'The 120 Days of Sodom' so alive for me.