What Are The Main Criticisms In 'The Missionary Position: Mother Teresa In Theory And Practice'?

2025-12-18 07:49:54 271

4 Answers

Nevaeh
Nevaeh
2025-12-20 01:13:36
Hitchens’ takedown of Mother Teresa is relentless. He paints her as a moral hypocrite: preaching against divorce while accepting donations from divorced tycoons, or decrying abortion but letting thousands suffer in filthy clinics. The book’s strength is its refusal to romanticize; it asks why we excuse bad actions under the guise of piety. It left me uneasy—how many 'saints' get a free pass for harm done in the name of good?
Rosa
Rosa
2025-12-20 09:20:10
' Hitchens’ book felt like a bucket of cold water. The biggest criticism? Her 'homes for the dying' allegedly provided minimal pain relief, treating suffering as a virtue. He argues she prioritized religious Dogma over humane care, even calling her a 'friend of poverty' rather than an enemy of it. The financial opacity—donations vanishing without clear accountability—was another gut punch. It’s a brutal but fascinating read that makes you question institutional saintliness.
Mila
Mila
2025-12-22 18:18:17
I picked up 'The Missionary Position' expecting a dry critique, but it’s way more visceral. Hitchens accuses Mother Teresa of running 'death camps' disguised as charities, where patients endured neglect in the name of spiritual purity. The book highlights her acceptance of funds from crooks like Charles Keating and her silence on his crimes. Even her Nobel Peace Prize gets scrutinized—was it earned or a PR coup? The most unsettling part? How her image was carefully crafted by media while the grim reality went ignored.
Yvette
Yvette
2025-12-24 07:25:34
Reading 'The Missionary Position' was a wild ride—it completely shattered the saintly image I had of Mother Teresa. Christopher Hitchens pulls no punches, arguing that her clinics had appalling conditions, with little actual medical care and a bizarre glorification of suffering. He claims she took money from shady figures without transparency, even questioning whether her mission was more about proselytizing than helping the poor.

What stuck with me was his critique of her opposition to contraception and abortion, framing it as ideological rather than compassionate. The book also dives into her cozy relationships with dictators and corrupt politicians, suggesting her fame was more about PR than genuine charity. After finishing it, I couldn’t help but rethink how we mythologize public figures.
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