What Manuscripts Preserve King Richard Ii'S Coronation Rituals?

2025-08-29 07:50:32 148

4 Answers

Isaac
Isaac
2025-08-30 17:42:56
I’m the sort of person who’ll follow a citation trail for hours, and for Richard II the trail starts with the 'Liber Regalis' and branches into numerous 'ordines' or coronation orders kept in medieval manuscript collections. No single bespoke manuscript survives that contains only Richard’s coronation liturgy; instead the ceremony is reconstructed from the 'Liber Regalis', variant ordines in the British Library, Bodleian, Lambeth and Westminster Abbey muniments, plus narrative notes in chronicles like the 'Westminster Chronicle'.

So if you want to study the rite, compare those liturgical books with the chronicles and abbey records — the differences tell you what was standard and what was specially arranged for Richard.
Kate
Kate
2025-09-01 04:44:27
On a chilly afternoon in the reading room I compared a few texts and got a clearer picture: Richard II’s coronation ritual survives not in a single manuscript bespoke to him, but across a constellation of liturgical and narrative sources. The principal ceremonial handbook everyone cites is the 'Liber Regalis'—a late medieval ordinale that sets out the Mass, anointing, crowning, and the formal oaths. Because coronations were bespoke events, scribes and clerics adapted such ordines; so you’ll find variant 'ordines' for coronation rites scattered through Royal and Cotton manuscripts, plus copies in the Bodleian and Lambeth Palace.

Meanwhile, Westminster Abbey’s own records and the popular chronicles (the 'Westminster Chronicle' and 'Flores Historiarum', for instance) record specific theatrics and deviations at Richard’s ceremony. Material culture like the devotional image of the 'Wilton Diptych' can also illuminate ideology around Richard’s kingship, if not the liturgical minutiae. If you’re working from modern editions, look for annotated transcriptions of the ordines and comparative studies of medieval coronation liturgy—triangulating texts gives the best sense of what actually happened on the day.
Wesley
Wesley
2025-09-01 19:22:34
I love poking around old manuscripts, and for Richard II’s coronation the two terms to chase are 'Liber Regalis' and the various medieval ordines. The 'Liber Regalis' provides the skeleton liturgy that English coronations used in the later fourteenth century, and people often turned to it when planning Richard’s ceremony in 1377. But the lived ceremony came from a patchwork: several ordines—essentially custom coronation manuals—exist in different manuscript copies and versions across English libraries.

If you want the practical sources, check the British Library’s Royal and Cotton manuscript collections, the Bodleian’s medieval liturgy holdings, and Westminster Abbey’s own muniments. Lambeth Palace Library also preserves episcopal records that reflect the ecclesiastical side of the rite. To fill in narrative color, medieval chroniclers like Thomas Walsingham and the compilers of the 'Westminster Chronicle' offer eyewitness-style notes about the pageantry and politics surrounding the coronation. Comparing liturgical texts with those chronicles is where the ceremony really comes alive.
Paisley
Paisley
2025-09-02 20:45:14
When I dug into coronation liturgy for a paper, the manuscript that kept popping up as the backbone for Richard II’s rite was the medieval 'Liber Regalis'. It’s basically the go-to ordinale for English coronations from the later Middle Ages — a ceremonial handbook that outlines the procession, anointing, oath, crowning, and the Mass. Although the 'Liber Regalis' predates Richard’s reign, it was used as a model and adapted for his 1377 coronation.

Beyond that core book, there isn’t a single exclusive source. Several ordines (Latin ‘orders’ of service) survive across repositories: royal collections in the British Library, liturgical codices in the Bodleian, and holdings at Lambeth Palace and Westminster Abbey. You’ll also find fragments and variants in Cotton and Royal manuscript groups. Contemporary narrative chronicles — like the 'Westminster Chronicle' and the 'Flores Historiarum' — don’t give the full liturgy but supply helpful details about pageantry and deviations in practice.

If you’re tracing how the ritual actually played out for Richard II, compare the 'Liber Regalis' text with surviving ordines and the Westminster records; differences reveal which medieval conventions were kept, and which were updated for a new king.
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4 Answers2025-08-29 19:07:53
There’s something almost theatrical about Richard II’s fall — like a tragic play where a king’s hubris and a few bad political choices set the stage for his undoing. He spent the 1390s centralizing power, rewarding favourites (think Robert de Vere and Michael de la Pole) and brutally sidelining or punishing many aristocrats who’d challenged him during the 1380s. That created a lot of bitterness at court. In 1398 he exiled Henry Bolingbroke and Thomas Mowbray, which looked petty at the time but planted a seed that would matter later. When John of Gaunt died in early 1399, Richard tried to seize Gaunt’s Lancastrian estates instead of letting Bolingbroke inherit them. The decisive blow was timing: Richard left for Ireland in 1399 to put down a rebellion, and Bolingbroke used that opening. He returned to England ostensibly to reclaim his inheritance but quickly gathered nobles and popular support, partly because many resented Richard’s heavy-handedness. With defections mounting and no reliable army, Richard was captured and forced to abdicate in September 1399 — Parliament accepted his renunciation and Henry Bolingbroke became Henry IV. Reading about it always makes me think how fragile royal authority can be once the aristocracy and public turn against you.

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I get a little fired up talking about this one — Thomas of Woodstock, the duke of Gloucester, was basically the royal uncle who wouldn’t stay quiet. He pushed back against Richard II by using the institutions nobles used best: Parliament, legal accusations, and alliances. In 1386 Gloucester led the charge to impeach Michael de la Pole, the king’s chancellor, blaming him for mismanagement and corruption. That pressure helped produce the so-called Wonderful Parliament, which forced Richard to accept a council to oversee royal governance. From there Gloucester didn’t just sit on his hands. He joined with other discontented nobles — the future Lords Appellant — and turned political opposition into military pressure. In 1387–88 they confronted the king’s favorites, blocked Robert de Vere’s influence (after Radcot Bridge), and then the Merciless Parliament of 1388 saw several of Richard’s close men executed or exiled. It reads like a medieval constitutional crisis: Gloucester used law, public accusation, and the threat of force to constrain royal power. Of course, the story ends darkly. Richard regrouped and, in 1397, had Gloucester arrested; he died in custody soon after, probably murdered. If you like political theater, the real events and the way Shakespeare dramatizes them in 'Richard II' are both worth reading — each gives a different flavor of how a duke opposed his king.

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What Was Philip II Of France'S Relationship With Richard The Lionheart?

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When Did Philip II Of France Become King?

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Walking through the halls of medieval history, Philip II's ascension always struck me as a pivotal moment. He became king of France in 1180 at just 15 years old, stepping into power after his father Louis VII's death. What fascinates me isn't just the date, but how this teenager transformed France during his reign—expanding territories and laying foundations for Paris's growth. I once spent hours comparing his early rule to fictional young monarchs like Robb Stark from 'Game of Thrones'. Reality was harsher though; Philip faced rebellions immediately. Yet his nickname 'Augustus' later reflected how he elevated France's status. Makes you wonder how different Europe might be without that 12th-century boy king.
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