The Medium Is Not The Message

The BTGs: The Spiritual Psychic Medium
The BTGs: The Spiritual Psychic Medium
Isabella Dean was uprooted from her life north of Atlanta at the beginning of her senior year of high school after a tragic accident that killed her father. Her mother took her to live with her aunt, Linda, in Asheville, NC where she was welcomed immediately by the school bully. This encounter got Isabella immediately recognized by a group of girls who befriended her and took her in as one of their friends. As she adjusted to her new life, she continued to have to protect herself from the bully, Lucy Upshaw, and recover from a hidden brain injury sustained in the accident. While in the hospital, she died and returned changed and with gifts she had to learn to live with. She discovered along with her new friend, Amber Collins, that her house was haunted by a mysterious girl. She and Amber also rescued a group of girls from sex traffickers and helped the victims flee. She and her friends helped get them adopted by local families, but they also had to deal with the bigotry of some people who didn’t like that some of the girls were transgender and genetically modified by their assailants. Isabella, meanwhile, had to deal with her own problems with her mother and recover from her surgery while still being attacked by Lucy. This is just the beginning for these girls who learn how to fight ghosts and demons with the help of their Native American friend, Winona. They learn to use their talents to help others deal with things that go bump in night.
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12 Chapters
Always is not Forever
Always is not Forever
For Alina, the worse has already happened and no longer she closed herself in the chains of the past. She got everything a girl could ask for. A boy who loved her, parents back to normal and the new start. For Kabir, the worse he could see had happened, the love he desired was back to him and at last, he moved on from the haunted past and failure. He got everything a boy could ask for. A girl who loved him and the new start with her. But they forgot new starts are not easy when your past is still there, haunting and crushing you. Maybe this new start wasn't a lovely one but the one to push them back to the start. Maybe they would learn love is not forever. Second part of published book 'Breaking Myself'
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Not Your Luna Anymore
Not Your Luna Anymore
Every week, mt mate Alpha Bruce dragged a new side-chick into our bed. Right in front of me. They clawed at each other like I didn't exist. Each time felt like silver shredding through my chest, my wolf howling from the inside out. He did it to hurt me. On purpose. Over and over. Using their bodies to spit on what we used to be. Then came our ten-year anniversary banquet. He waltzed in with his side-piece—Moye. Five years he'd been screwing her. She wore my heels. My custom gown. Even the mate ring and necklace I once thought meant forever. Bruce stood there, smirking in front of the whole pack. "Don't like what she's wearing? Strip yours and hand it over. And don't bother coming to my bed tonight—she's a hundred times better." The room howled with laughter. I was the punchline. But I stood up, met his eyes, and said, "I want to break the bond." He snorted. "You've said that, what, a hundred times? I'm over it. You begged me to mark you, remember? Gave up your pride for that Luna crown." More laughter. But what none of them saw coming? This time, I was done. Done with him. Done with the Luna title. Done chasing something dead. I was ready to sever the mate bond—for real.
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The Badass and The Villain
The Badass and The Villain
Quinn, a sweet, social and bubbly turned cold and became a badass. She changed to protect herself caused of the dark past experience with guys she once trusted. Evander will come into her life will become her greatest enemy, the villain of her life, but fate brought something for them, she fell for him but too late before she found out a devastating truth about him. What dirty secret of the villain is about to unfold? And how will it affect the badass?
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The Swap
The Swap
When my son was born, I noticed a small, round birthmark on his arm. But the weird thing? By the time I opened my eyes again after giving birth, it was gone. I figured maybe I'd imagined it. That is, until the baby shower. My brother-in-law's son, born the same day as mine, had the exact same birthmark. Clear as day. That's when it hit me. I didn't say a word, though. Not then. I waited. Eighteen years later, at my son's college acceptance party, my brother-in-law stood up and dropped the truth bomb: the "amazing" kid I'd raised was theirs. I just smiled and invited him and his wife to take their "rightful" seats at the table.
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He Faked Broke, Now He Is
He Faked Broke, Now He Is
The day Jack Prescott's family went "bankrupt," he dumped me on the spot. "My mom's house is getting auctioned. I don't want you dragged into this." I actually bought it. Went against my family and stuck by him, slinging street food just to scrape by. "Don't stress. I'll help you buy it back." Three years of nonstop work—burn scars up and down my arms—and I finally scraped together a small fortune. The day we were supposed to sign the papers, I caught him on the phone. "Jack, you coming back?" some guy asked. Jack flicked his cigarette, all smug. "What's the rush? I'm still milking this sad little simp. She's totally whipped. It just keeps getting funnier." All that time, all that love? Just a joke to him.
10 Chapters

Where Can I Study The Medium Is Not The Message Academically?

4 Answers2025-08-27 19:02:05

I get excited every time someone wants to poke holes in big ideas — studying why the 'medium is the message' isn't the whole story is exactly that kind of delicious intellectual tinkering. If I were mapping a route for myself, I'd start in media and communication departments that explicitly teach media history, political economy, and cultural studies. Look at course lists from places like MIT Comparative Media Studies, Goldsmiths (U of London), USC Annenberg, and the University of Amsterdam — they often offer modules that emphasize context, content, and audience rather than technological determinism.

For books, pair Marshall McLuhan's 'Understanding Media' with Raymond Williams's 'Television: Technology and Cultural Form' and James Carey's 'Communication as Culture' to get strong counterpoints. Add works by Stuart Hall, the Frankfurt School (Adorno/Horkheimer), and more recent writers in media sociology and science & technology studies (STS). Journals like 'Media, Culture & Society' and 'New Media & Society' publish critiques that explicitly reject simple medium-first claims.

Method-wise, learn audience research, discourse analysis, political economy, and ethnography — those methods let you put content, power, and use front and center. If you're DIYing, take MOOCs on media theory, join ICA conferences, and pull syllabi from the universities above. I'm always rooting for people who want nuance over slogans — you'll find rich paths and plenty of debates to jump into.

Why Do Some Directors Cite The Medium Is Not The Message?

4 Answers2025-08-27 04:53:45

Sometimes I get into these late-night arguments with friends over whether form dictates meaning, and that's where the phrase 'the medium is not the message' pops up for me. I like to flip McLuhan on its head: sure, the medium shapes possibilities — a close-up in film is a different kind of intimacy than a stage monologue — but directors who say the medium isn't the message are defending the idea that intention, performance, and context carry the real weight.

I had one of those tiny epiphanies watching 'Blade Runner' after reading 'Do Androids Dream of Electric Sheep?' The cinematic noir mood, the soundtrack, and the rain-drenched visuals gave the film a life separate from the book's themes. The medium added flavor, but the message about memory and humanity lived in the choices: which scenes were kept, which emotions were emphasized. Directors who push back against medium-determinism want to remind us the story, the actors, and the political or personal lens matter more than saying the medium alone defines the meaning. It’s like arguing a guitar makes the song — it helps, but the melody still comes from the person playing it.

How Does The Medium Is Not The Message Influence Film Theory?

4 Answers2025-08-27 02:34:18

I get excited thinking about this because it flips a tidy slogan on its head and forces you to look at movies like living, breathing conversations. When people say the medium is not the message they’re pushing back against Marshall McLuhan’s claim in 'Understanding Media' and insisting that content, context, intention, and audience interpretation matter just as much — sometimes more — than the technology carrying the film.

For me this idea pushes film theory away from technological determinism and back toward things like ideology, authorship, and spectator experience. It’s why debates about preservation, translation, and censorship are as important as debates about 35mm versus digital. Bazin’s love of the long take in 'What is Cinema?' sits beside Eisenstein’s montage; both are medium-sensitive, but when you say the medium is not the whole message you allow for social context, reception history, and industry conditions to reshape meaning.

Practically, that perspective opens film studies to adaptation studies, fan practices, and platform effects: a scene streamed on a phone while someone scrolls Twitter functions differently than the same scene in a dark theater. I tend to think of films as ecosystems — medium helps form them, but it’s not the sole storyteller — and that complexity is why I keep going back to old movies with new eyes.

What Examples Show The Medium Is Not The Message In Novels?

4 Answers2025-08-27 15:05:19

I’ve been thinking about this while nursing a cold and re-reading bits of my bookcase, and a few clear examples popped into my head. One is 'To Kill a Mockingbird' — the novel’s voice, moral complexity, and courtroom tension survive whether you read the prose, watch the 1962 film, or see it staged. The medium shifts the texture, but the heart of the story about empathy and injustice keeps beating.

Another one that sticks with me is 'Pride and Prejudice'. I’ve devoured the original, binged modern retellings, and even laughed at a quirky web-series version. The witty social critique and the dance between Lizzy and Darcy isn’t owned by the paperback; it translates because the characters and their conflicts matter more than the exact medium. I also think of 'Frankenstein' — its frame narrative is clever, but the core anxieties about creation and responsibility carry across opera, film, and stage.

To be clear, there are novels where the physical form shapes the meaning — 'House of Leaves' is famously inseparable from its typography — but plenty of other books prove that medium often dresses the message, rather than defining it. If you’re curious, try reading then watching an adaptation and ask which moments retain the same emotional weight for you — I do this on train rides and it’s a fun exercise.

Can The Medium Is Not The Message Apply To Manga Storytelling?

4 Answers2025-08-27 13:40:09

Some days I sit with a dog-eared volume of 'Akira' and marvel at how the paper, the ink, and the rhythm of panels feel like part of the story itself. To me, saying 'the medium is not the message' can absolutely apply to manga, but only if you accept that manga is both container and performance. The content — characters, plot beats, themes — can travel across media, but how I perceived Kaneda's cityscape in print versus an animated adaptation was different because the medium framed my experience.

When I read on a cramped commuter train, gutters and page turns set a heartbeat; when I read on a tablet, pinch-zooming changes how I linger on a face. Black-and-white linework leaves room for my imagination; color pages in a collected edition supply a different tone. The medium doesn't erase the message, but it colors, paces, and sometimes even alters it.

So yes, the medium can be 'not the message' in the sense that, occasionally, the story's core survives translation across formats. But in practice, for manga storytelling, medium and message dance together — one rarely acts alone.

Which Essays Compare The Medium Is Not The Message To McLuhan?

4 Answers2025-08-27 17:02:42

I still get a little giddy when I trace a debate thread in a library—there’s something about finding an old essay that takes apart a famous slogan. If you want essays that effectively argue 'the medium is not the message' as a critique of McLuhan, start with the longer, polemical voices that push back on technological determinism. Raymond Williams’ work, especially collected around his book 'Television: Technology and Cultural Form', consistently challenges the idea that medium alone drives social change; his tone is grounded and historicist, insisting content, institutions, and political economy matter. Neil Postman is another must-read: his book 'Amusing Ourselves to Death' reads like a series of essays arguing that form matters but content and purpose decisively shape how media affect us.

Beyond those, look at Bolter and Grusin’s 'Remediation: Understanding New Media'—they don’t simply invert McLuhan, they complicate the relation between media and message by showing how media refashion one another and how content flows across forms. Walter Benjamin’s classic essay 'The Work of Art in the Age of Mechanical Reproduction' is older but often invoked in these discussions because it shows how technological reproduction alters meaning and ‘aura’—a useful counterbalance to a blunt medium-dominant thesis. Finally, scholars like Andrew Feenberg (see 'Transforming Technology') and Friedrich Kittler (notably in 'Gramophone, Film, Typewriter') give you deeper theoretical pushback or rethinking: one is critical of reductionist claims about technology, the other reframes media through material and technical systems rather than catchy maxims. If you want primary essays, check journal issues of 'New Literary History', 'Critical Inquiry', or 'Media, Culture & Society'—they often collect rigorous critiques that explicitly compare or reject McLuhan’s phrasing. I discovered most of these by following a bibliographic trail from one footnote to another; it’s a slow pleasure and always yields unexpected connections.

How Should Writers Interpret The Medium Is Not The Message Today?

4 Answers2025-08-27 21:48:26

There are mornings when I wake up scrolling through a feed and I feel like the old slogan 'the medium is the message' gets flipped on its head. Back when that phrase was coined, people were trying to point out how the delivery system shapes meaning — and that's still true — but today I think writers need to treat the medium as one ingredient, not the whole recipe.

In practice that means I write imagining three things at once: the platform’s quirks (short form vs long-form, autoplay vs text), the audience’s context (commuting, skimming between classes, reading at midnight), and the piece’s core impulse (what feeling or insight I want to leave behind). I often type a paragraph on my phone during a bus ride and then expand it on a laptop later; the piece changes, but the core idea keeps surviving the format shifts. That survival is the real message.

So for me, the takeaway is pragmatic: craft work that can wear different outfits. Focus on clarity, emotional hooks, and modularity so your words can move across places without losing soul. It’s a small habit that’s made my writing feel more resilient and, surprisingly, more honest.

What Podcasts Discuss The Medium Is Not The Message Deeply?

4 Answers2025-08-27 08:48:26

I get excited whenever this topic comes up — there’s something delicious about watching a neat slogan like 'the medium is the message' get stretched, probed, and sometimes politely shoved aside by smart people with microphones. If you want shows that go deep into why the medium isn’t everything, start with 'On the Media'. They consistently interrogate how institutions, business models, and content interact; episodes that interview scholars or platform critics will make you think more about power, profit, and human decisions rather than deterministic medium-centric narratives.

If you like things a bit more narrative, '99% Invisible' and 'Radiolab' are great because they show how form and content co-create meaning. '99% Invisible' will break down design and infrastructure; 'Radiolab' will show you how storytelling choices (not just the channel) change the message. For explicit theoretical pushback, search for podcast interviews with scholars like danah boyd, Tarleton Gillespie, or Sherry Turkle — many mainstream shows have hosted them.

Lastly, if you want an academic angle without the dry vibe, check 'New Books' segments focused on media, tech, and culture. Pair those listens with a quick read of 'The Shallows' by Nicholas Carr or 'Alone Together' by Sherry Turkle and you’ll have a rounded sense of why the message still matters.

How Does The Medium Is Not The Message Affect TV Adaptation?

4 Answers2025-08-27 22:45:22

On TV adaptations, I get excited and a little picky — because I’ve seen how a story blooms or withers when it moves into living rooms. The phrase 'the medium is not the message' flips the usual thinking: TV isn't just a neutral channel that automatically carries a book or comic intact. The format shapes pacing, character focus, and what details survive. When I watch an adaptation like 'The Expanse' or the way 'Watchmen' reshaped its source, I notice choices driven by what TV can do: slow-burn arcs, visual motifs that build over episodes, and music that colors emotion in ways prose cannot.

Practically, that means creators decide what the 'message' of the source really is and then translate it through TV-specific tools — casting, framing, episode structure, and even the constraints of running time or network standards. Sometimes that leads to changes I adore (a subplot expanded into its own season), and sometimes it disappoints (cutting internal monologue that made a character special). I like thinking of adaptation as interpretation powered by medium-specific strengths and limits — not a betrayal, but a new creation that invites viewers to bring their own memories of the original along for the ride.

Do Videogame Designers Use The Medium Is Not The Message Idea?

4 Answers2025-08-27 16:41:30

Back when I was pulling all-nighters trying to mod 'Skyrim' and arguing on forums, I started noticing something: designers rarely act like the medium is irrelevant. They might say story matters, or that mechanics should sing, but the tools and constraints always sneak into the final product.

I’ve seen this play out in small ways and huge ones. A controller’s vibration or a mouse’s precision changes how I approach a challenge; 'Dark Souls' feels different because its combat window, stamina meter, and camera make every encounter a negotiation. Conversely, 'Journey' uses pared-down input and visual focus to create emotional pacing that a book or film would have to work very differently to replicate. So in practice, I don’t think many designers truly buy the idea that the medium is not the message — they design with the medium’s voice in mind even when they claim to be focusing on narrative or theme.

That said, some teams act like the medium is a neutral container: porting a complex PC-only control scheme to touch screens without rethinking interactions, for example. When that happens, the message stumbles. I like games that respect both content and medium, and I get nerdily excited when a dev leverages platform quirks to make meaning instead of pretending the medium isn’t shaping the experience.

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