I'd argue the most direct line from her background to her stories is in how she builds ancient social worlds. Having lived in Iran until her teens, then moving to the West, she's got this innate feel for navigating between cultures, which is exactly what her characters are always doing—figures like Hadassah or Priscilla, who are often caught between Jewish tradition, Roman law, and local customs. It's not just historical set-dressing; the social tension feels lived-in, like someone who understands what it's like to have your identity exist across different spaces.
There's also a patience and detail in her prose that reminds me of listening to an oral storyteller. I've heard her mention in interviews how formative those early years were for a love of narrative. She doesn't rush through plot to get to big action scenes; the development is often in conversations, in the quiet choices a woman makes within a restricted system. Her theology background then gives that scaffolding intellectual heft—the biblical scholarship is woven in without it ever feeling like a lecture. Sometimes I wish the pacing was quicker, but the trade-off is a sense of authenticity that's hard to fake.
A minor thing I notice, which might just be me: her heroines often have a resourcefulness tied to craft or trade, like dyeing or tent-making. It reflects a view of work as dignified and integral to life, which again feels rooted in a cultural understanding beyond just research.