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John 11 25 26 Niv
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The End of Staying
After five years in a marriage without intimacy, I finally called my wife, Suzanna Jones, the youngest commander in the military, and asked her to spend the night with me.
Five hundred and twenty times.
That was how many times we had been interrupted over the years. Every time we came close to being together, an urgent call from her widowed brother‑in‑law, Eric Gibson, pulled her away before anything could happen.
Then, on our wedding anniversary, Suzanna promised she would finally give me the perfect wedding night we never had.
I held her by the waist and was about to cross the final line between us when Eric’s ringtone shattered the moment.
“Suzanna… I was injured in an explosion down there. What if I am crippled for life…?”
Panic filled her face. She pushed me aside and rushed for the door.
I grabbed her wrist and tried to stop her. “Send him to the military hospital first.”
She turned on me with anger and slapped me across the face.
“Shane! Eric is seriously hurt! How can you be this heartless?”
She pulled on her dress and ran out.
When I caught up with her, the sight in front of me stopped me cold.
The woman who once promised to give me her first night was wrapped around Eric in a position far more intimate than anything she had ever shared with me.
When I asked for an explanation, she looked calm and unbothered.
“Eric is in critical condition. Was I supposed to stand there and do nothing? It is not that important. If it bothers you that much, I can fix it later.”
Something inside me went numb.
For five years, I had been the only one trying to hold our marriage together.
At that moment, I realized I was exhausted from fighting for something that had ended long ago.
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7
ChaptersI Saw Him in Her Heart
I have a secret.
When I touch someone, I see the face of the person they love most.
Since Natalie moved in next door when we were seven, I always saw myself in her heart.
At eighteen, when she held my hand—it was me.
At twenty-two, when she proposed—it was me.
On our wedding night, when she kissed me—it was still me.
On the morning of our third anniversary, I fixed the hem of her dress.
My fingers grazed her ankle.
Out of habit, I closed my eyes.
This time, I saw two faces.
Mine.
And some guy I'd never seen before.
That night, Natalie's phone lit up.
[Thanks for spending today with me, Natalie.]
Twenty-one years.
A hundred thousand touches.
And for the first time, I was wrong.
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11
ChaptersTruth Reveals All
When I came home from a mission, I found that my wife had accidentally taken my military-grade truth serum. The supplements I had bought for her were still sitting untouched nearby.
A thought crossed my mind. I bent down and gently hugged her. "How do you want to spend your birthday this year?"
My wife answered without any hesitation, "I want to spend the whole day with Randy. I hope you disappear!"
I slowly straightened up and stared at her in disbelief. "What... Do you mean?"
Randy was my best friend. Whenever I was busy, I often asked him to look after things at home.
My wife smiled sweetly. "Every time you go back to base, we spend the whole day in the master bedroom. It would be even better if you died on a mission. That way, I could take your death benefits and be with him."
After that, she passed out.
The next morning, my wife hugged me affectionately. "Honey, what kind of supplements did you buy me? I fell asleep right after drinking them, as if I blacked out or something."
I calmly pushed her away. "Maybe they help with sleep. By the way, how do you want to spend your birthday this year?"
0
8
ChaptersTHE DOOR
Across time and continents, a mysterious violet Door appears to those in their darkest hour. It is not just an escape; it is a summons.
In modern-day Tanzania, Resipicius ("Ressi") is a young man crushed by poverty and aimlessness. When the glowing portal tears through the wall of his crumbling hut, he steps into the void, leaving his world behind.
But the mystery of the Door began long ago. In 1921, twins Mwanamalundi and Mwajuma were born with the power to command the storm and the earth. Destined to protect their people, they built a sanctuary against colonial oppression. However, their rise provoked Baraka, a jealous rival who betrayed them to German forces.
In the ensuing battle, Baraka found redemption in a sacrificial death, but tragedy struck the twins. Mwajuma fell into the Chozi la Ardhi—a mystical pond that defied gravity to become the very first Door—and vanished into the stars.
Now, the Door has opened again for Ressi and others across the globe. The prophecy foretold that help would come from other worlds. The scattered heroes are being gathered, and the true war is about to begin.
9
60
ChaptersAnd fell in his hands
My withered rose
Every night I sip from a glass of wine trying to forget this beauty and get it out of my head.
But I'm back and shocked that I couldn't do it..
All women after you are far from being slaves under my feet.
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5
ChaptersStopped Waiting for His Mark
Seven years. My fated mate, Alpha Julian, and I only have one topic: Yes or No.
"Yes" means he comes home. "No" means he goes to Chloe—his childhood friend.
Ninety-eight times. Every time I needed him, he chose her.
Tonight is our mating ceremony. One bite on my neck, and the bond seals forever.
The banquet hall glows. Elders and elites raise glasses, congratulating me on finally taming the Supreme Alpha.
But his phone keeps buzzing. I know it's Chloe. Her "broken wolf spirit" is "losing control" again.
He tenses. Ready to bolt. I press my fingers against his hand.
"It's our mating ceremony. Do you have to go?"
He grips my hand, thumb rubbing my knuckles. "Chloe's wolf is severely broken. She can't survive without me. I'll be right back. Trust me."
He buries his face in my neck, inhaling. "You are my fated mate. My one and only Luna."
Then he pulls away and walks out the door. No hesitation.
Just like every other time.
But he doesn't know. The second he walks out, he's not just leaving the party.
He's leaving my life. Forever.
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8
ChaptersQuestions About John 11 25 26 Niv
Where can I read john 11 25 26 niv in a reliable translation?
3 Answers2025-09-05 15:10:50
Honestly, the easiest place I pull up 'John 11:25-26' in the NIV is 'Bible Gateway' — it's quick, reliable, and shows the licensed NIV text with helpful footnotes and context. I like how it lets you toggle versions so I can compare the NIV with the ESV, NLT, or the original Greek interlinear if I'm curious. When I'm reading on my laptop I usually open the chapter and skim the verses before and after; that passage hits harder when you see the interaction between Jesus and Martha in full.
If I'm on my phone I tend to use the 'YouVersion' app (also found at 'Bible.com'). It has the NIV and syncs my highlights and notes across devices, which is great for keeping track of verses that stood out. For study that goes a bit deeper I sometimes pull out a physical copy of the 'NIV Study Bible' from my shelf — the study notes and cross-references help me understand historical and theological background without getting lost in jargon. If you're after academic tools, 'Logos' and 'Olive Tree' are excellent, though they can be paid. For a free, reliable read: start with 'Bible Gateway' or 'YouVersion', and if you want more depth check a study edition by 'Zondervan' or 'Biblica'.
If I'm on my phone I tend to use the 'YouVersion' app (also found at 'Bible.com'). It has the NIV and syncs my highlights and notes across devices, which is great for keeping track of verses that stood out. For study that goes a bit deeper I sometimes pull out a physical copy of the 'NIV Study Bible' from my shelf — the study notes and cross-references help me understand historical and theological background without getting lost in jargon. If you're after academic tools, 'Logos' and 'Olive Tree' are excellent, though they can be paid. For a free, reliable read: start with 'Bible Gateway' or 'YouVersion', and if you want more depth check a study edition by 'Zondervan' or 'Biblica'.
What does john 11 25 26 niv say about resurrection?
3 Answers2025-09-05 03:59:23
Wow, that verse hits deep every time I read it. In the NIV, 'John 11:25-26' has Jesus telling Martha something very direct and life-changing: 'I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?' Those few words pack both comfort and a challenge—comfort because death isn't the final curtain for those who trust in him, and a challenge because belief is front and center.
When I sit with that passage I think about the scene around it: Lazarus has already died, people are grieving, and Jesus answers grief not with an abstract theology but with an identity statement—he is the source of resurrection. The promise has layers: a future bodily rising, yes, but also a present kind of 'life' that changes how people face sorrow and fear. The line 'will live, even though they die' feels like poetic tension—a promise that physical death doesn't have the last word for believers.
I often bring this verse into conversations with friends who are wrestling with loss or meaning. It doesn't erase the pain, but it offers a horizon. If you like poking at scripture, compare it with passages like '1 Corinthians 15' or 'Romans 6' for how New Testament writers talk about resurrection and eternal life. For me, this verse is equal parts invitation and declaration, and it nudges me to live with hope more than despair.
When I sit with that passage I think about the scene around it: Lazarus has already died, people are grieving, and Jesus answers grief not with an abstract theology but with an identity statement—he is the source of resurrection. The promise has layers: a future bodily rising, yes, but also a present kind of 'life' that changes how people face sorrow and fear. The line 'will live, even though they die' feels like poetic tension—a promise that physical death doesn't have the last word for believers.
I often bring this verse into conversations with friends who are wrestling with loss or meaning. It doesn't erase the pain, but it offers a horizon. If you like poking at scripture, compare it with passages like '1 Corinthians 15' or 'Romans 6' for how New Testament writers talk about resurrection and eternal life. For me, this verse is equal parts invitation and declaration, and it nudges me to live with hope more than despair.
What cross-references support john 11 25 26 niv?
3 Answers2025-09-05 01:52:15
Okay, this passage from 'John' always hits hard for me — it’s like the theological mic-drop where Jesus says, “I am the resurrection and the life.” When I look for cross-references that back up or echo John 11:25–26 (NIV), I think in clusters: statements about Jesus’ identity, promises about resurrection, and the link between belief and eternal life.
For identity and resurrection promises, I lean on 'John 5:24' (“whoever hears my word and believes has eternal life...”) and 'John 6:40' where Jesus talks about raising people up at the last day. There's also 'John 14:19' — “Because I live, you also will live” — which resonates with the same assurance. For the broader New Testament framing, '1 Corinthians 15:20–22' and '1 Corinthians 15:51–57' lay out Christ as the firstfruits of the resurrection and the final victory over death. 'Romans 6:4–5' helps too, describing our union with Christ in death and newness of life.
Then there are verses that emphasize hope beyond the grave and God’s triumph over death: 'Revelation 21:4' (no more death or mourning), 'Isaiah 25:8', and 'Psalm 16:10' which the apostles quote about not abandoning the faithful to the grave. For the present work of the Spirit giving life, 'Romans 8:11' and '2 Corinthians 5:1–8' are helpful. I like pairing these with pastoral passages like '1 Thessalonians 4:13–18' — practical comfort about resurrection at Christ’s return. If I’m studying, I’ll read those in sequence and let the repeated themes — Jesus’ identity, the promise of bodily resurrection, and the central role of faith — knit together around John 11:25–26. It’s comforting and intellectually satisfying in equal measure.
For identity and resurrection promises, I lean on 'John 5:24' (“whoever hears my word and believes has eternal life...”) and 'John 6:40' where Jesus talks about raising people up at the last day. There's also 'John 14:19' — “Because I live, you also will live” — which resonates with the same assurance. For the broader New Testament framing, '1 Corinthians 15:20–22' and '1 Corinthians 15:51–57' lay out Christ as the firstfruits of the resurrection and the final victory over death. 'Romans 6:4–5' helps too, describing our union with Christ in death and newness of life.
Then there are verses that emphasize hope beyond the grave and God’s triumph over death: 'Revelation 21:4' (no more death or mourning), 'Isaiah 25:8', and 'Psalm 16:10' which the apostles quote about not abandoning the faithful to the grave. For the present work of the Spirit giving life, 'Romans 8:11' and '2 Corinthians 5:1–8' are helpful. I like pairing these with pastoral passages like '1 Thessalonians 4:13–18' — practical comfort about resurrection at Christ’s return. If I’m studying, I’ll read those in sequence and let the repeated themes — Jesus’ identity, the promise of bodily resurrection, and the central role of faith — knit together around John 11:25–26. It’s comforting and intellectually satisfying in equal measure.
Can john 11 25 26 niv be used in sermon illustrations?
3 Answers2025-09-05 01:21:14
That passage—'John 11:25-26' in the NIV—has this quiet, destabilizing power for me; I use it in illustrations often because it asks a question that won't let the room stay comfortable: 'Do you believe this?'
When I craft an illustration around those two verses I start with context: Martha at the tomb, grief on full display, and Jesus stepping into that real sorrow and declaring himself 'the resurrection and the life.' A good illustration will sit in that tension. I might tell a short story about someone I know who faced a loss and clung to the promise that death isn’t the final word, or use a visual like an empty stone rolled aside or a wilting flower that later blooms. The point I want people to carry home is not just theological fact but existential comfort and a call to trust.
Practically, be careful: don’t wrest those lines into something they don’t say. Use them to point to hope and to the overarching resurrection narrative—link to '1 Corinthians 15' and 'Romans 6' if you want deeper anchors—and avoid sentimentalizing suffering. At funerals it’s powerful, at Easter it’s essential, and in a life-application sermon it can invite a moment of honest response. I usually end an illustration with a simple, open invitation—sometimes just that same question, and then a minute of quiet.
When I craft an illustration around those two verses I start with context: Martha at the tomb, grief on full display, and Jesus stepping into that real sorrow and declaring himself 'the resurrection and the life.' A good illustration will sit in that tension. I might tell a short story about someone I know who faced a loss and clung to the promise that death isn’t the final word, or use a visual like an empty stone rolled aside or a wilting flower that later blooms. The point I want people to carry home is not just theological fact but existential comfort and a call to trust.
Practically, be careful: don’t wrest those lines into something they don’t say. Use them to point to hope and to the overarching resurrection narrative—link to '1 Corinthians 15' and 'Romans 6' if you want deeper anchors—and avoid sentimentalizing suffering. At funerals it’s powerful, at Easter it’s essential, and in a life-application sermon it can invite a moment of honest response. I usually end an illustration with a simple, open invitation—sometimes just that same question, and then a minute of quiet.
What is the original Greek for john 11 25 26 niv?
3 Answers2025-09-05 04:52:01
Okay, this is one of those little joys for me — digging into the Greek behind a line you read every Sunday. John 11:25–26 in the original Koine Greek (text form aligned with major critical editions) reads:
ἔφη αὐτῷ Ἰησοῦς· ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή· ὁ πιστεύων εἰς ἐμὲ κἀν ἀποθάνῃ ζήσεται·
καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα· καὶ πιστεύεις τοῦτο;
Reading it aloud in Greek changes the feel: ἐγώ εἰμι (I am) is emphatic, and the little contraction κἀν (καὶ ἐάν) carries the conditional punch — "even if" or "even though." A literal walk-through: ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή = I am the resurrection and the life; ὁ πιστεύων εἰς ἐμὲ κἀν ἀποθάνῃ ζήσεται = the one believing in me, even if he dies, will live; καὶ πᾶς ὁ ζῶν... = and everyone who lives and believes in me will never die forever — note the double negative οὐ μὴ intensifies the permanence.
If you’re comparing to the 'New International Version', the NIV captures the sense well but misses some of the Greek’s rhythmic emphasis. If you want to go deeper, try reading an interlinear or a lexicon like 'BDAG' for the verbs and particles; the tiny words κἀν and οὐ μὴ shape the theology here more than you might expect at first glance.
ἔφη αὐτῷ Ἰησοῦς· ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή· ὁ πιστεύων εἰς ἐμὲ κἀν ἀποθάνῃ ζήσεται·
καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα· καὶ πιστεύεις τοῦτο;
Reading it aloud in Greek changes the feel: ἐγώ εἰμι (I am) is emphatic, and the little contraction κἀν (καὶ ἐάν) carries the conditional punch — "even if" or "even though." A literal walk-through: ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή = I am the resurrection and the life; ὁ πιστεύων εἰς ἐμὲ κἀν ἀποθάνῃ ζήσεται = the one believing in me, even if he dies, will live; καὶ πᾶς ὁ ζῶν... = and everyone who lives and believes in me will never die forever — note the double negative οὐ μὴ intensifies the permanence.
If you’re comparing to the 'New International Version', the NIV captures the sense well but misses some of the Greek’s rhythmic emphasis. If you want to go deeper, try reading an interlinear or a lexicon like 'BDAG' for the verbs and particles; the tiny words κἀν and οὐ μὴ shape the theology here more than you might expect at first glance.
How do scholars interpret john 11 25 26 niv historically?
3 Answers2025-09-05 14:44:50
When I dig into John 11:25–26 historically I tend to let the Greek and the cultural horizon do the talking first. The verse is packed: Jesus says 'I am the resurrection and the life,' then links belief to life even in the face of death, and finally asks, 'Do you believe this?' Historically minded scholars often break that down by looking at key Greek terms — 'anastasis' (resurrection), 'zoe' (life), and 'pisteuo' (believe). In Second Temple Judaism resurrection was a contested topic (think Pharisees versus Sadducees), so the claim that someone is both resurrection and life is thunderous language: it doesn’t just promise a future rising, it identifies the eschatological power with a person.
From a Johannine-theology angle, this saying fits the pattern of high Christology and the 'I am' formulae in John, which function not merely as doctrine but as narrative signposts. Historically, many scholars read these lines as evidence that the Gospel of John presents a realized eschatology — that is, eternal life ('zoe') is both a present reality for believers and a future hope. So 'never die' can be read two ways simultaneously: as ultimate eschatological victory over death and as participation in God’s life now.
Other historians ask harder questions: did Jesus actually utter this precise wording, or is the community behind John shaping his memory to make a theological point? There’s lively debate. I like to sit with both tensions: the text reflects Jesus as the source of life in early Christian proclamation, and historically it also shows how the Johannine community wrestled with how death, belief, and identity fit together. It leaves me curious about how early hearers moved from awe to discipleship.
From a Johannine-theology angle, this saying fits the pattern of high Christology and the 'I am' formulae in John, which function not merely as doctrine but as narrative signposts. Historically, many scholars read these lines as evidence that the Gospel of John presents a realized eschatology — that is, eternal life ('zoe') is both a present reality for believers and a future hope. So 'never die' can be read two ways simultaneously: as ultimate eschatological victory over death and as participation in God’s life now.
Other historians ask harder questions: did Jesus actually utter this precise wording, or is the community behind John shaping his memory to make a theological point? There’s lively debate. I like to sit with both tensions: the text reflects Jesus as the source of life in early Christian proclamation, and historically it also shows how the Johannine community wrestled with how death, belief, and identity fit together. It leaves me curious about how early hearers moved from awe to discipleship.
How does john 11 25 26 niv comfort grieving families?
4 Answers2025-09-05 06:21:35
When a house goes quiet after loss, that line from 'John 11:25-26' often becomes the one people whisper into pillows or read aloud over trembling hands. For me, the comfort comes first from the way those words refuse to sweep pain under a rug—they acknowledge death, then insist it isn't the final word. Saying 'I am the resurrection and the life' feels like someone standing in the doorway, refusing to let despair have the last line. It doesn't erase the tear-streaked photos or the empty chair; it gives them a horizon.
I think about Martha arguing with hope and doubt in the presence of Jesus—her honesty models what grieving families need permission to express. The verse gives a theological anchor: belief isn't offered as a tidy fix but as a relationship that promises continuity past death. Practically, I've watched families find comfort by retelling the person's story alongside this promise—funerals woven with laughter and testimony, songs that repeat the line, moments where people pray it quietly at bedside.
Beyond doctrine, the verse shapes how people act toward the bereaved. It encourages presence, helps rearrange rituals (planting trees, lighting candles, sharing meals), and gives a language to say 'we'll meet again' without cheapening the hurt. For me, it’s like holding a warm mug in winter: it doesn’t keep out the cold, but it helps your hands stop shaking long enough to breathe.
I think about Martha arguing with hope and doubt in the presence of Jesus—her honesty models what grieving families need permission to express. The verse gives a theological anchor: belief isn't offered as a tidy fix but as a relationship that promises continuity past death. Practically, I've watched families find comfort by retelling the person's story alongside this promise—funerals woven with laughter and testimony, songs that repeat the line, moments where people pray it quietly at bedside.
Beyond doctrine, the verse shapes how people act toward the bereaved. It encourages presence, helps rearrange rituals (planting trees, lighting candles, sharing meals), and gives a language to say 'we'll meet again' without cheapening the hurt. For me, it’s like holding a warm mug in winter: it doesn’t keep out the cold, but it helps your hands stop shaking long enough to breathe.
How should parents explain john 11 25 26 niv to children?
4 Answers2025-09-05 20:05:08
Here's a gentle way I talk about John 11:25-26 with little ones that usually calms their questions and makes the idea feel safe and simple.
I start by saying something like, 'Jesus is telling us that he’s like the best life-giver ever — not just about living now, but about living forever.' Then I use a tiny analogy kids understand: a seed. I’ll put a dry seed on the table and say, 'This looks like nothing, right? If we plant it and take care of it, something new grows. Jesus says he can bring new life in a way like that.' That helps them see 'resurrection' as more than a spooky word — it’s about hope and newness.
Finally, I listen. If they worry about death, I’m honest: we don’t always know everything, but we do know Jesus promises life and asks us to trust him. I might teach a short prayer: 'Jesus, help me believe you are with me,' or draw a picture of a light — because I find 'life' and 'light' go hand-in-hand for kids. Practical things help: a song, a little buried-seed craft, or reading a gentle story. It keeps the verse alive without scaring them, and it gives them language for big feelings.
I start by saying something like, 'Jesus is telling us that he’s like the best life-giver ever — not just about living now, but about living forever.' Then I use a tiny analogy kids understand: a seed. I’ll put a dry seed on the table and say, 'This looks like nothing, right? If we plant it and take care of it, something new grows. Jesus says he can bring new life in a way like that.' That helps them see 'resurrection' as more than a spooky word — it’s about hope and newness.
Finally, I listen. If they worry about death, I’m honest: we don’t always know everything, but we do know Jesus promises life and asks us to trust him. I might teach a short prayer: 'Jesus, help me believe you are with me,' or draw a picture of a light — because I find 'life' and 'light' go hand-in-hand for kids. Practical things help: a song, a little buried-seed craft, or reading a gentle story. It keeps the verse alive without scaring them, and it gives them language for big feelings.
What is the context of John 5:24 NIV in the Bible?
5 Answers2025-11-09 04:59:27
The context of John 5:24 is fascinating and packed with rich theological implications! In this verse, Jesus is addressing the Jews, particularly the religious leaders who were very much attuned to the Law and had a deep-seated belief in their own righteousness. He emphasizes the power of His words, stating that those who hear His message and believe in the one who sent Him have eternal life. This claim is revolutionary because it contrasts sharply with the expectations of the time, which heavily revolved around the obligations of the Law.
This chapter unfolds with Jesus performing miracles, such as healing the paralytic at the Pool of Bethesda, which provoked a lot of controversy among the Jewish leaders. They were threatened by His authority, and so His assertion of the power of faith over works was not just a bold claim; it was a radical shift in how salvation was understood. It illustrates the movement from a works-based righteousness to a faith-based one, emphasizing that faith in Christ brings one from spiritual death into life.
In John 5:24, the entirety of the message reflects a transition from the old covenant, embodied by the Law, to the new covenant of grace that Jesus was ushering in. It’s truly a verse that promises hope and assurance, resonating with so many believers today who find comfort in the idea that their faith secures them eternal life without the burden of perfection. How empowering is that?
This chapter unfolds with Jesus performing miracles, such as healing the paralytic at the Pool of Bethesda, which provoked a lot of controversy among the Jewish leaders. They were threatened by His authority, and so His assertion of the power of faith over works was not just a bold claim; it was a radical shift in how salvation was understood. It illustrates the movement from a works-based righteousness to a faith-based one, emphasizing that faith in Christ brings one from spiritual death into life.
In John 5:24, the entirety of the message reflects a transition from the old covenant, embodied by the Law, to the new covenant of grace that Jesus was ushering in. It’s truly a verse that promises hope and assurance, resonating with so many believers today who find comfort in the idea that their faith secures them eternal life without the burden of perfection. How empowering is that?
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