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Anaxagoras

Book 1, 2 and 3 of Rejection Series. This book contains all three books combined；Skylar Maine was always bullied in her school for being a nerd. But she dealt with it. Always keeping her head down. Never fighting back. Now that her brothers are the new Betas they must all leave and visit the Ancient Wolves. Skylar couldn't be happier. After her Alpha Mate rejected her, she wanted nothing more than to leave. Heck, she didn't even want a mate from the start. Knowing the outcome already. But when she returns, will she be the same? Will she let people walk all over her again? Side note, this book is composed of all three of the Rejected Series books. Hope you enjoy!

9.3

95 Chapters

Divorced By Mistake: My Ex-wife Becomes a CEO

My husband Bill and his beautiful assistant Doris are laughing and eating like they're on a first date. But the joke is on me... I'm here, Bill's wife, watching them from across the room, tending to my flat belly where a little life is now living. Of course, Bill doesn’t know about the baby yet. The news is still fresh in my mind, barely a few hours old. It is supposed to be a family dinner gathering, but I'm never the welcome one but an outsider. Watching Bill take the steak cut and handed over by Doris, his young age best friend who knows him the best, I guess I'm spoiling their fun by telling them now that I'm having a baby. Three years of marriage, and his frequent absences from the family left me feeling overwhelmed and alone. I've even forgotten the reason we got married. Maybe it was a mistake to begin with. Finally, I made a decision. Divorce. But a man came along and shifted things dramatically. And it didn't occur to me that this man was still deeply connected to bill's family. He was Bill's uncle.

9.9

625 Chapters

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Everything changed when his Ex-girlfriend returned….. Larisa Bennett thought the news of her pregnancy would improve her relationship with her husband, Ryan Kingsley. However, before she could tell him the pleasant news, his ex-girlfriend, Ivy Williams, reappeared and turned her life upside down. It was like she was starting from zero all over again. Ryan suddenly became distant and detached, his attention now focused on the woman he always loved. Larisa was hit with the reality that Ryan would never love her. She was the third wheel in her own marriage and she was tired. Resorting to the only thing that would set her free, she asked for a divorce but surprisingly, Ryan refused, not wanting to let her go but his actions told a different story. His ex-girlfriend always came first. In a shocking turn of events, everything turned south when Larisa found herself kidnapped at the same time as Ivy. Ryan is faced with a difficult choice. He can only save one. Will he choose to save his wife or ex-girlfriend? What are the consequences of his choice? If he chooses to save Ivy, will he regret it and will it be too late?

9.9

181 Chapters

My Ex-Wife and Kids Came In Like A Wrecking Ball

Rosalie Jacobs had been married to Byron Lawrence for three years before finally getting a divorce. The entirety of Coast City frowned upon her as the outcast wife of a rich family.Six years later, Rosalie returned to the country with a pair of twins and became a world renowned miracle doctor.Countless people flocked to marry her.Suitor No. 1 said, "Miss Jacobs, are your children missing a father? What do you think of me? If you agree, I will treat them like my own."Suitor No. 2, "Miracle doctor Jacobs, I was blown away by your beauty and talent when I first met you. I would like the chance to love you to the best of my ability for the rest of my life. President Lawrence is blind to turn his back on you. I would never leave you!"Just then, a little girl appeared. She hugged Rosalie's leg and said, "Mommy, daddy has been kneeling on the washboard for three days and three nights now. He asked if you’d calmed down yet. If you have, he wants to go to the Civil Affairs Bureau to get remarried."

8.2

2080 Chapters

Mated in the Shadow of My Sister

James Anderson lost his future mate and luna, Stephanie, during a rogue attack. Stephanie's death left his entire pack in mourning; her death anniversary was even declared a pack holiday. Five years later, James discovers that Stephanie's younger sister Lily is his mate. But how can that be? Wasn't Stephanie supposed to be his mate? And would his pack even accept Lily as his mate and Luna—many have always blamed Lily for Stephanie's death, because Stephanie died trying to save Lily. For her part, Lily has lived in the shadow of her beautiful older sister for years. She knows very well that pack members and her parents wish that it was Lily that died that day instead of Stephanie. Lily had looked forward to the day that she would meet her mate and finally feel important to someone. Discovering that her mate is James is Lily's worst nightmare, especially when James reacts poorly to the discovery. Lily decides that she is unwilling to live in Stephanie's shadow any longer. She will not spend the rest of her life with a mate who wishes she was someone else. She rejects James, who all too quickly accepts the rejection. Soon afterwards, horrifying truths come out and James immediately regrets letting Lily go. He sets out to get Lily back and right the wrongs that have been done. But is it too late? Will Lily find love with James, or with someone else?

9.6

276 Chapters

The Alpha's Tough Girl

Scott and Lisa Matthew's construction business is getting hit hard in the recession and this might be their last chance. Scott and Lisa decide it is time to start including werewolves as clients. But things change when it's the wolves pulling them in and not the money to save their business.--------------------------------BOOK 1&2 THE ALPHA'S TOUGH GIRL, BOOK 3- THE TRACKER'S SOULMATE, BOOK 4- THE ALPHA'S IMMORTAL TWINS.

9.7

50 Chapters

How Did Anaxagoras Explain The Origin Of The Cosmos?

3 Answers2025-08-27 04:27:26

I love telling this one because Anaxagoras feels like an early scientist with a poet's touch. He started from a radical idea: everything was initially mixed together in a sort of primordial soup — not as separate things but as tiny parts of everything. From that jumbled mass, something else stepped in: 'nous' (mind). For him, Nous wasn't some capricious god but a pure, intelligent principle that set the whole mixture spinning and began the process of separation. As rotation and sorting happened, like became distinguishable from like, and the cosmos gradually took shape.

What really stuck with me is how concrete he was about celestial bodies. He argued the Sun and Moon are physical objects — the Sun a hot, fiery stone and the Moon made of earth-like material with valleys and mountains — and that lunar light is reflected sunlight. That turned myths on their head: the heavens weren't inhabited gods but natural phenomena organized by Nous. Also, Anaxagoras suggested that every thing contains a portion of everything else, which explains change and mixtures. That little phrase, "everything in everything," reads like a scientific intuition about matter that later philosophers and scientists riffed on.

I find it thrilling to read those fragments on a slow evening and imagine him as someone trying to explain the world without recourse to pure myth. His combination of material explanation and an organizing intellect feels like the first step toward thinking of the universe as lawful, not just capricious — it still makes me want to go look up the original fragments and re-read them under the lamp.

What Books Explain Anaxagoras' Philosophy For Beginners?

3 Answers2025-08-27 14:16:07

I get a little giddy whenever someone asks about Anaxagoras—he's that quirky bridge between mythy explanations and the beginnings of scientific thought. If you're just starting, my favorite entry point is Richard D. McKirahan's 'Philosophy Before Socrates'. It's readable, careful, and gives you the historical scaffolding so Anaxagoras doesn't feel like an isolated oddball. I read it curled up on a rainy afternoon and it made the fragments click together in a way that felt almost detective-like.

After that, I always tell people to pick up 'The Presocratic Philosophers' by G. S. Kirk, J. E. Raven, and M. Schofield. It's more of a classic anthology: solid translations of fragments and testimonia, with scholarly commentary. It’s dense in places, but having the fragments in English and the scholarly notes is invaluable—think of it as the bridge between casual interest and proper study.

For something very short and approachable, Catherine Osborne's 'Presocratic Philosophy: A Very Short Introduction' is great for a quick orientation. Supplement those with the online Stanford Encyclopedia of Philosophy entry on Anaxagoras (very reliable and up-to-date), and if you’re feeling brave, peek at Diels-Kranz ('Die Fragmente der Vorsokratiker')—it’s the canonical collection of fragments but heavy-going and mostly for people who want to dive deep. My personal route was Osborne → McKirahan → Kirk et al., and that combo turned Anaxagoras from a name into a thinker whose 'nous' and material mixture made sense to me.

Which Modern Novels Reference Anaxagoras' Cosmology Themes?

3 Answers2025-08-27 07:21:14

I get a little giddy when old Greek cosmology crops up in modern novels — it feels like finding a secret chord. A lot of contemporary writers don’t name-check Anaxagoras directly, but they riff on two of his big moves: the idea that everything is a mixed soup of tiny ‘seeds’ or qualities, and the idea that an ordering Mind (Nous) imposes structure on that chaos. If you want fiction that plays with those themes, start with 'Anathem' by Neal Stephenson. It’s stuffed with philosophical dialogues about mind, cosmology, and the nature of reality; the avout’s debates about cosmological order and abstract intellects echo the Nous trope without doing a textbook citation.

Science fiction also loves the mixing/seeds motif. Greg Egan’s 'Permutation City' and 'Diaspora' obsess over consciousness as patterns in substrate and about self-organizing laws — very Anaxagorean in spirit, treating mind and structure as explanatory. Stanisław Lem’s 'Solaris' and 'His Master’s Voice' approach an alien intelligence or inscrutable signal that forces humans to re-evaluate their ordering assumptions; those novels dramatize what happens when our Nous-like frameworks meet a reality that resists neat categorization. Liu Cixin’s 'The Three-Body Problem' trilogy brings cosmic-scale reasoning and quasi-teleological mechanics into play — the universe here seems to have rules that civilizations must decode, which feels kin to ancient attempts to explain cosmic order.

If you want a lighter or more literary touch, Jorge Luis Borges’ short pieces like 'The Library of Babel' and various stories toy with infinite divisibility and combinatorial mixtures — Borges isn’t modern science fiction, but his metaphysical image of an ordered-unordered cosmos is surprisingly Anaxagorean. So, in short: look for books that treat reality as a mixture of fundamental potentials and then introduce an organizing intelligence or principle. Those two motifs — seeds/mixtures and Nous-as-ordering-force — are the fingerprint you’re after, even when Anaxagoras isn’t named explicitly.

How Did Anaxagoras' Atomism Compare To Democritus'?

3 Answers2025-08-27 23:03:35

I've been nerding out over pre-Socratic fragments lately, and one thing that always tickles my brain is how differently Anaxagoras and Democritus tried to explain the same messy world. To put it simply: Anaxagoras didn't really do atoms the way Democritus did. For Anaxagoras everything was made of infinitely divisible 'seeds' or like tiny qualities — each thing contains a portion of everything else — and the world is put in order by a supreme 'Mind' (Nous) that sets things spinning and separates mixtures. That gives his cosmology a purposeful, organizing principle; the universe gains structure because an intelligent force imposes it.

Democritus, by contrast, gives us blunt little building blocks: atoms and the void. Atoms are indivisible, eternal, and differ only by shape, size, and arrangement; nothing mystical moves them, no cosmic mind tinkering at the gears. Properties like color, taste, or warmth are just effects of how atoms are arranged and interact, not qualities in the atoms themselves. So where Anaxagoras leans toward qualitative continuity and a teleological explanation, Democritus goes reductionist and mechanistic. I always picture Anaxagoras as someone organizing a messy studio with an artist's eye, while Democritus is building a clean LEGO model: both explain the same structure, but their tools and philosophies feel different.

Reading this side-by-side made me appreciate how fertile Greek thought was — they weren't just arguing facts, they were inventing frameworks. Anaxagoras leaves room for purpose and mind; Democritus gives you a material universe that runs by necessity and chance. Both ideas ripple forward into later thinkers: you can see Anaxagoras' influence in teleological strands and Democritus' in atomists like Epicurus. It still sparks my curiosity every time I imagine ancient debates over a cup of wine and a dusty scroll.

What Misconceptions Surround Anaxagoras' Notion Of Nous?

3 Answers2025-08-27 05:06:29

Diving into the scraps of fragments and late-night commentaries, I keep bumping into the same misunderstandings about Anaxagoras' Nous. The biggest one is people turning it into a polite little god — a human-style mind sitting somewhere up in the sky deciding things. That's too simple. Anaxagoras doesn't give us a moral agent with intentions and emotions; he posits Nous as a principle of order and motion, a kind of organizing intelligence that initiates rotation and separates mixture. It’s more about explaining how cosmos gets structured than about divine providence.

Another common trap is reading Nous with modern mentalistic baggage — expecting it to be like a brain or personal consciousness. Several translators and commentators have slipped into calling it an omniscient, omnipotent intellect. But from the fragments, Nous is described as pure, unmixed, and capable of knowledge and planning in a cosmic sense; it's not portrayed as a human-like knower with memories or feelings. Interpreting it as a homunculus (a tiny person inside explaining everything) misses the point. Also, later philosophers, especially those after 'Plato' and Aristotle, recast Nous into their own frameworks, which colors our modern view. So when people cite Anaxagoras as a precursor to classical theism or the soul-body dualism, they're usually projecting later ideas backwards. If you want a clearer picture, reading the fragments with attention to context and avoiding modern psychological terms helps a lot — I find that treating Nous as a functional explanatory tool, not a character, brings the fragments to life.

How Did Anaxagoras Influence Early Greek Science?

3 Answers2025-08-27 15:07:12

Staring at a chipped bust of a thinker in a dusty museum once, I got hooked on how small moves in thought can change everything. Anaxagoras was one of those movers: in fragments of his work 'On Nature' he pushed Greek thought away from myth and toward natural causes. What excited me most was his idea of 'Nous' — not just a god but an ordering intelligence that set things in motion and brought structure to the cosmos. That was radical because he didn't simply postulate tiny gods behind every event; he suggested a principle that could be investigated and discussed.

He also insisted that celestial and terrestrial phenomena had natural explanations. He argued that the sun was a fiery rock and explained eclipses and lunar phases in physical terms, which got him in trouble with religious crowds but planted seeds for observational astronomy. His notion that matter is made of many tiny portions or 'seeds' that mix and separate to form things anticipated later materialist thinking—think of it as an early step toward atomistic ideas, even though it isn't atomism exactly. Anaxagoras' blend of observation, reasoned hypothesis, and willingness to challenge myth influenced Plato and especially Aristotle, who both grappled with his concepts in their own works like 'Metaphysics'.

On late nights when I flip through translations or secondary accounts, I feel a kinship with that daring curiosity. He wasn't perfect—Aristotle criticizes and refines him—but that mix of intuition and observation is something I recognize in modern science. If you enjoy watching how a single philosophical tweak ripples across centuries, Anaxagoras is a great person to get to know.

Which Museums Display Artifacts Related To Anaxagoras?

3 Answers2025-08-27 03:58:58

I'm a bit of a museum nerd who gets way too excited about ancient Athens, so let me paint the picture: there aren't any surviving books written by Anaxagoras himself, and you won't find a dusty scroll with his signature on it. What museums do hold are the artifacts and later texts that help reconstruct his world. If you want to feel close to him, start in Athens — the National Archaeological Museum and the Museum of the Ancient Agora (housed in the Stoa of Attalos) are fantastic. The Agora Museum in particular sits on the very ground where philosophers, politicians, and ordinary Athenians mixed, and its displays of everyday objects, inscriptions, and vase-paintings help you imagine the environment Anaxagoras inhabited.

Beyond Athens, big European institutions with rich classical collections are useful. The British Museum and the Louvre both display Greek sculptures, pottery, and votive inscriptions from the classical period that contextualize pre-Socratic thought. You’ll also find Roman-era portrait busts in places like the Capitoline Museums or the Vatican Museums that later antiquarians sometimes labeled with philosopher names — those identifications are often conjectural, but they show how later cultures memorialized thinkers like Anaxagoras.

If what you really want are the fragments of his thought, you’ll be looking at libraries and manuscript collections rather than display cases: the British Library, the Bodleian, the Bibliothèque nationale de France, and the Vatican Library all preserve medieval manuscripts that quote or transmit fragments of pre-Socratic texts. For a modern compilation, scholars rely on collections like 'Die Fragmente der Vorsokratiker', which are in many university libraries. So, museums give you the tactile cultural backdrop and the portrait tradition; major libraries give you the textual traces. Visiting both kinds of institutions — or browsing their online catalogs — is the best way to put Anaxagoras into historical focus. I loved wandering the Agora museum on a gray morning; it made the fragments I’d read suddenly feel a lot more human and messy.

What Primary Sources Preserve Anaxagoras' Original Ideas?

3 Answers2025-08-27 01:43:36

I still get a thrill thinking about how tiny scraps of text can keep an ancient thinker alive. For Anaxagoras we don’t have any intact books from him — only fragments and reports — so everything we know comes because later writers quoted or summarized him. The most important primary fingerprints are in works by Aristotle, who repeatedly interacts with Anaxagoras’ ideas in 'Physics' and 'Metaphysics' (especially on the notion of 'nous' or mind). Those Aristotelian citations are crucial because Aristotle sometimes preserves whole phrases and objections rather than just paraphrase.

Beyond Aristotle there’s a scatter of preservers: Plato mentions Anaxagoras in dialogues like 'Phaedo' and 'Ion', Aristophanes lampoons him in the comic 'Clouds' (which is useful for seeing how his ideas looked to contemporaries), and Plutarch discusses his moon-and-sun theories in pieces such as 'On the Face in the Moon'. Diogenes Laërtius gives biographical tidbits in 'Lives and Opinions of Eminent Philosophers', and later commentators like Simplicius — in commentaries on Aristotle (for example 'Commentary on Aristotle’s Physics') — quote and paraphrase lots of fragments. Skeptic sources such as Sextus Empiricus ('Outlines of Pyrrhonism') and doxographers like Aëtius also preserve short reports.

If you want the primary material in a usable form, scholars collect these pieces in the modern compendium 'Die Fragmente der Vorsokratiker' (Diels-Kranz) and in various Loeb translations. When I first read those fragments at night, I loved how disparate sources together sketch out Anaxagoras’ big claims: a cosmic 'nous', material seeds, and bold remarks about the sun and moon. It’s a patchwork, but a fascinating one, and reading the original witnesses is the best way to feel the mind of that old thinker.

Why Did Anaxagoras Face Trial In Ancient Athens?

3 Answers2025-08-27 22:44:48

There’s a wild mix of philosophy, politics, and plain old pettiness behind why Anaxagoras was put on trial in Athens, and I love how messy it gets when you dig into it. He was one of the early pre-Socratic thinkers who tried to explain natural phenomena without leaning on mythological gods. That meant he said things like the sun was a fiery stone and the moon had earth-like features — ideas that, to devout Athenians, sounded like denying the gods. Those kinds of claims were legally dangerous because Athens had strict laws against impiety (asebeia).

Beyond the theology, you’ve got the political angle: Anaxagoras was close to Pericles, which made him a handy target for political enemies who wanted to attack Pericles indirectly. Ancient sources — Plutarch and Diogenes Laertius, among others — describe him being accused of impiety and even imprisoned at one point. Pericles is said to have intervened, getting him released for a time, but after Pericles’ influence waned Anaxagoras faced renewed hostility and eventually left Athens for Lampsacus, where he died.

What really hooks me is the overlap with later events — the way impiety charges functioned as political tools shows up again with Socrates. Anaxagoras’ case sits at the crossroads of emerging natural philosophy and a city-state still rooted in religious tradition, so the trial tells us as much about Athenian society as it does about his ideas. It’s equal parts tragic and revealing, and it’s a neat reminder that new ways of thinking can be dangerous when they collide with power and piety.

How Do Scholars Date Anaxagoras' Life And Writings?

3 Answers2025-08-27 09:45:41

I love the little historical puzzles that surround figures like Anaxagoras, and dating his life and texts is exactly that — a mix of detective work, careful philology, and reading later authors closely. The broad outline scholars accept (Anaxagoras active in the mid-5th century BCE, often given roughly c. 500–428 BCE) comes from ancient biographical notices: writers like Plutarch, Diogenes Laërtius and later commentators record anecdotes (his association with Pericles, the trial/exile stories, and so on) that anchor him in the Athenian golden age. Those testimonia are the first layer — people who tell us where he lived, who he knew, and which events he was involved in, and from that you get a century-level placement.

Beneath that, scholars triangulate using citations and philosophical lineage. Aristotle and later commentators quote or discuss Anaxagoras’ doctrines (especially his notion of 'nous' and cosmological claims), so if Aristotle treats him as a predecessor to certain developments, that helps fix relative chronology. The surviving fragments — mostly preserved in the work of doxographers and Byzantine scholars and collected in editions like 'Diels-Kranz' — are analyzed for linguistic style, philosophical maturity, and possible historical references. If a fragment alludes to an event or to another thinker, that gives more clues.

Finally, there’s technical cross-checking: philologists study dialect, manuscript tradition and citation chains; historians look to align anecdotes with securely dated events (like Periclean politics or the Peloponnesian War); and historians of science sometimes test astronomical or natural-world remarks against known phenomena (eclipses, planetary observations) as loose anchors. Put together, these methods don’t yield a perfect birth certificate, but they give a robust, multi-evidence dating that places Anaxagoras firmly in mid-5th century BCE and helps sequence his writings relative to other Presocratics.