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Dragon-kissed

Dragon-kissed

Aki asked. “Sure there are. Pirates are the archenemy of blue Slayers. Ocean lizards are a distant second.” “Speaking of ocean lizards, can’t you use Dobutsu to no Kaiwa Jutsu on them?” “Don’t get us wrong. We respect the great Queen of the Deep in the way Slayers respect friends and foes alike. Some water-kin tribes in the east even worship it as the crocodile-headed god Dakuwaqa.” Sasha was referring to errant sister tribes on the eastern islands, who shared their water element minus its crystalline frozen form.
5.1K viewsCompletedAdded to Library 202 Times as dokkaebi korean mythology
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Mated to a Demigod

Mated to a Demigod

Maybe that’s why I felt like I was being pulled into the forest. “It’s an old ghost story made by the humans, but it was never a ghost in this forest but a Gumiho.” Yong-rae face tensed up with the word Gumiho. “What is a Gumiho?” Rylie asked. “It’s a nine-tailed fox god, in this case, a goddess. They are minor gods of the forest. They roam the earth for thousands of years before ascending to the heaven.” Yong-rea crossed his arms in front of him and slumped down the tree a bit.
1015.8K viewsOngoingAdded to Library 472 Times as dokkaebi korean mythology
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Dragon: My Wish As A Dragon

Dragon: My Wish As A Dragon

Seeing this Kiba nodded and continued his explanation "The 'Canis Lykaon', or 'Dog God of the Black Blade', a Longinus that takes the form of a big, black dog. It's capable of manipulating shadows, create and manipulate many curses, and creating cursed blades that could kill just by looking. It's wielded by Ikuse Tobio, a human who is part of Grigori." - Managing to take a breath he let the information sink in, soon he continued "Then is the 'Sephiroth Graal'. Have you heard of the Holy Grail?"
2.8K viewsCompletedAdded to Library 77 Times as dokkaebi korean mythology
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The Kind-hearted Devil

The Kind-hearted Devil

But from the chef and maid's hand, not the hand of the woman beside him. In Ha ate heartily. She did not eat almost all day long and her hunger strikes hard. Her eyes were welled up. She suddenly remind the first time Hyun Jae had 'picked her up'. That was the last time she remembered how it feel starving after days of not eating. ---------- *) Hobakjuk is a type of Korean cuisine consisting of a mixture of pumpkin, red beans, soybeans, and round slices of rice cake (tteok). It is a smooth and naturally sweet porridge that is traditionally served to recovering patients or the elderly.
109.2K viewsCompletedAdded to Library 219 Times as dokkaebi korean mythology
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Eternal Promise: Fragments Of Us

Eternal Promise: Fragments Of Us

“Absolutely.” I, Sidapa, God of Death, made a friend. *salakab - hand woven basket used to store fish. In this story, the salakab is used as storage for souls that have undecided fates to be continued
103.4K viewsCompletedAdded to Library 112 Times as dokkaebi korean mythology
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The Alpha King Stubborn Mate

The Alpha King Stubborn Mate

*** The two messengers of the King were seen kneeling down before King Roen with scrolls in each of their hands. "Give the Kings and Queens my invitation especially the Queen of the fairies, Flora and her husband the King of globins. And make sure the scroll reach the King of Davea. A Davea is a creature of shadow, a special type of demon, which is periodically used by others demons, similarly to hellhounds. And also to the Vampire King and the Witch Queen. I am calling out their names respectively because they will say they didn't see any invitation." King Roen told them.
9.341.4K viewsCompletedAdded to Library 1.3K Times as dokkaebi korean mythology
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KHARL AXIEL (The Daughter of Monsters)

KHARL AXIEL (The Daughter of Monsters)

"Great lord general, he might be saying the truth. I had a mysterious dream last night before the bong of the big bell summoned me to the World of reality. In that dream, I saw three angelic creatures come down onto Nutusel in a time of distress. I came face to face with one of the creatures, it looked scary but pretend not to be afraid because I am kibba the loyal servant of Kabril. This dream has begun to make a lot of real sense now. The people of Nutusel, let us listen to Sporge, we all remember he is the great hunter of honor; the man closer to the spirits, the one who speaks directly to the spirits of the woods." Kiba was the servant of Kabril - the god of the unseen, the god of Nutuse
102.7K viewsOngoingAdded to Library 86 Times as dokkaebi korean mythology
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Godfather World

Godfather World

“The Naga people do not eat snakes, but we are closely related. Among the snakes in the forest, there are some that we teach to become dragons if they have the potential.” Dragons? Zen felt that the game story writer had gone overboard with this floor’s lore for some reason. The snake with the potential to become a dragon belongs to Korean mythology. It was also known as the imoogi, although the Chinese have their own versions of snake demons. The Naga were a semi-divine race originating from India and known for their wisdom. On the other hand, the Lamia was a female demon from Greek legends that seduced men and devoured children. What was this mixed pot of snake-themed stories? Zen would ha
1016.1K viewsOngoingAdded to Library 578 Times as dokkaebi korean mythology
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Demon king

Demon king

Bai, you don't want blood to spew people! " Su Taohong looked around more and more people, the confidence in the heart also big up, after all, her this elder sister's bad reputation far-flung, on who also won't how believe her. "My blood spurns a person? Each neighbor fellow, as long as Su Taohong dares to drink this cup of water today, I su Yuebai disappears from now on, do you dare? " Su Yuebai takes the tea cup in the hands of two donkeys and hands it to Su Taohong. "Peach, it's all right. DRINK! " "drink up, peach, your sister's a bully! " See around the villagers are in good words to persuade Su Taohong, Su month white a helpless. Suyuebai Ah Suyuebai, what wicked things did you do bef
103.3K viewsOngoingAdded to Library 74 Times as dokkaebi korean mythology
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Rise of the Alpha Queen

Rise of the Alpha Queen

’ I ask him, settling into the couch to wait out Kenji’s Elders as they look over Jamari. ‘Yesss.’ My Demon replies. ‘My name isss Damballa. I have been portrayed asss a ssserpent God with the voodoo people.’ The way that he speaks makes so much more sense knowing that. ‘Long ago there wasss another Realm, a sssixth Realm, where the witchesss lived in peaccce.’ Another Realm?
9.522.8K viewsCompletedAdded to Library 614 Times as dokkaebi korean mythology
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Frequently Asked Questions

In Korean mythology, dokkaebi are a type of supernatural creature or goblin, but they're far more complex than simple tricksters. They emerge from objects that have absorbed a kind of spiritual energy over time, like an old discarded broom or a blood-stained hat, gaining a mischievous and often powerful life of their own. Unlike ghosts tied to human spirits, they represent the lingering essence or emotion within an object itself, which gives them a unique place in the folklore ecosystem. They're not inherently evil; their morality is as varied as their origins, capable of playful pranks, rewarding generosity, or punishing the wicked with a rough sense of justice.

Their appearance is famously described as being both fearsome and ridiculous, often with horns, wild hair, and red or blue faces, wielding a magical club called a 'dokkaebi bangmang'i'. This club is key to their powers—they can use it to conjure illusions, summon objects, or even teleport. Stories often feature them testing travelers or villagers, challenging them to wrestling matches or riddles. If a human outwits them or shows courage, the dokkaebi might grant them wealth or magical gifts, turning a terrifying encounter into a windfall.

The role they play in the stories extends beyond simple monster tales. They function as moral agents and reflections of the human world. In a tale where a greedy landlord is tricked and humiliated by a dokkaebi, the creature acts as a force of social justice, redistributing wealth or punishing arrogance. In another, a dokkaebi might be lonely and seek companionship, highlighting themes of isolation and the supernatural's connection to human emotion. They inhabit the liminal spaces—forests, mountains, abandoned roads—serving as guardians of those boundaries and reminders that the world is alive with more than just what humans can see.

What I find most compelling is their sheer unpredictability. They're a narrative wild card, injecting chaos and chance into structured societal norms. Their stories are less about cosmic battles of good versus evil and more about the unexpected interventions that can change a common person's fate overnight. Reading these myths, you get a sense of a world where fairness is enforced by capricious, club-wielding goblins, and where even an old, stained jar left in a ditch might one day come to life with its own personality and agenda.

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