Ofu’s old legs rocketed in platonic propulsion as he chatted with Ihuoma about their hazy past. Slowly, the wrapper tied around Ihuoma’s waist flared out, and she tightened it as she saw Nwaka, Ezinne, and Ibekwe approaching.
Nwaka greeted his parents, so did Ezinne and Ibekwe. He always liked being the first to share good news with his old father, especially when it involved the triumph of his son.
“Father, your grandson just won a wrestling match,” Nwaka said.
Nwaka’s voice was soft and cajoling. He reached towards Ofu and jerked his shoulders softly as if that would quicken the impact of his words.
“The gods be praised,” Ofu declared. “I know Ibekwe is a good wrestler even though he has avoided the sport. That is why our people say that what an old man can see sitting down, a young man cannot see even if he climbs the tallest Iroko tree. He has
The proxy voice of a man instructing a woman to touch Ibekwe drained him out of his sleep. He stared at the two people in front of him and quickly identified them as his parents.“Mother! Father! What are you doing here?” he asked.Ezinne was silent. She wailed and shrieked before she finally found comfort in the arms of Nwaka.“Father! What is wrong?”Ibekwe fought against his weakness and stood up, rubbing his eyes with the back of his hand.“Ibekwe!” Nwaka called, turning and bending his eyes to look at Ezinneh who was hugging him tightly and crying. “The evil spirits have struck.”“What happened, father? Where is grandfather and grandmother?”Nwaka lifted his eyes and grappled the resistance that was growing within him.“Ibekwe, you have to be a man.”“Why are you saying all these things?”
The third yearly sacrifice since the death of Ibekwe’s grandparents created a feeling in Ibekwe that made him attempt to erase every memory of his grandparents he had left in him. It was one of those rare times of the year when Umuoku parents flocked around the shrine of Igweka-ala. They carried precious gifts in their hands, and knelt in front of a clay statue close to the shrine before kissing the statue with their gentle lips to honour Igweka-ala, the most prominent god of their village and the rest of the villages.Ibekwe hated the part of the sacrifice where the worshippers of Igweka-ala showered praises at the entrance of the shrine to cleanse themselves from their sins. He felt it was like worshipping the carver of the statue and not Igweka-ala. So when his parents arrived at the shrine of Igweka-ala, he did not follow his parents to bow down and kiss the shrine, he just stood by their side.The chief priest of Umuoku came out when he sighted
Ofoedu visited Nwaka’s hut with two elders the following morning. They searched his compound for a while, and looked in the barns, scattered pots, and the firewood for the kitchen before they returned to the entrance of the hut.“Did the gods grant life to the owners of this hut?” Ofoedu asked. It was his form of announcing his presence.There was no reply.The two elders bent down at the eaves of the thatched hut that stuck out. They entered the threshold, and one of the elders whined. He was too impatient to wait like Ofoedu. The elder knocked at the door, and Nwaka came out. The greetings were brief, and the elders went straight to the point after a few proverbs were said succinctly.“Where is your son?” Ofoedu asked.“He is inside,” Nwaka replied.“We must see him.”“The morn
The sound of the town crier’s gong rung in Ibekwe’s ears as he stood at the shrine of Igweka-ala. Once or twice, he had seen an elder come out from the shrine, stare at him for a while before spitting on the ground with insolence. The more the elders spat on the ground, the more he feared his fate. With the faint images still in his head and with the broken pot he had destroyed, he knew he would not come out from his situation and remain the same. If only he had not broken the pot and saw its contents. A pot that was like every normal pot in the village, but was believed to have the ability to foretell the future. He cursed as he remembered the broken crucifix in his room, just lying dead. Slowly, he spat on the ground as he saw the town crier approaching.“The elders and the chief priest of Umuoku summons you all to the village market square,” the town crier said and struck his gong.After the town crier had passed the shrine, the
He jerked as the sun shone brightly in the sky as if setting itself ablaze. Shading his eyes from the hot sun with two hands thrust forward, he felt the pain of a tight grip on his neck, squeezing his nape. It was a rope. He shifted his body and worked with his hands, loosening the rope that was strongly tied around his neck. After much struggle, the rope finally let loose, allowing fresh air to pass through his wind pipe. He gasped.Dragging himself to a crouching position and pulling himself persistently, he moved slowly with the help of his bloodstained hands towards a mango tree nearby. He stumbled on a stone as he moved a few strides, crashing his head on pebbles lying aimlessly on the sand. Drops of fresh blood poured out from the wounded spot and a white flesh appeared. He groaned and trudged, clinging to his forehead and wheezing loudly and slowly. He tried to cry for help but his vocal organs failed him and only a breath of hot air came out from his mou
The two invisible beings withdrew their hands from Ibekwe's eyes when the sun was slowly departing. It was evening. He managed to get up from the bloodstained leaves and stroll to the village path that was close to him.By now, farmers were departing from their farmlands to their various huts. He turned eastwards, coughed and examined the path. He looked and closed his eyes for a while. He knew that the sound of the voice he had heard, came from the direction he was following but he had to be sure that he was right. He tried to remember everything that had happened but only blur memories filled his mind. He remembered the voice of his father speaking to him when he was young. The same calm and caring voice a father bore when advising his son. His room was cold that day and his father had told him to stack enough firewood to keep the fire in the kitchen glowing."Son!" His father had said. "There are two opposite components that revolves arou
Akwaudo carried her husband's food and departed to his hut to serve him. The style of building in Umuise was not so different from other villages. The huts of the men were usually built separately from the huts of the women. A man is entitled to his own hut while his wife or wives are entitled to their separate huts with their children. This was done to create privacy for the men. In Okoli's compound, there were only two huts. One hut was for him while the other was for his only wife, Akwaudo and their son, Ifeme.Okoli had made a firm decision not to take another wife, though some of his relatives had advised him to marry a younger wife who would give him more children. His reason, was the simple belief that having more than one wife was having more troubles so he had decided to stick with his only wife.Okoli and Akwaudo have been love birds since they were teenagers. During those teen years, they exchanged messages and gifts
The first person to wake up to the beautiful sunrise that descended on Okoli's large compound was Okoli. He carried his hoe which he had inherited from his father and the farm basket which Akwaudo had made for him. He stepped out from his hut and rinsed his teeth with some water that Ifeme had fetched for him the previous night.He appreciated the gods for all their blessings and protection towards his family before setting for work.He walked some few metres away from his hut then he stopped and studied the leaves that was growing inside Nnadi's farm."Harvest is close," he declared and knelt down. "Igweka-ala please grant me a good harvest. Let my yams be strong enough so that my efforts would not be in vain. Igweka-ala please hear my voice."He retraced his steps and went back to his compound. He passed his hut and stopped at Akwaudo's hut."Ifeme! Ifeme;" he called.&n